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1 Timothy 6:4

Douay-Rheims version of The Bible - 1752 version

He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,

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And avoid foolish and unlearned questions, knowing that they beget strifes.

Traitors, stubborn, puffed up, and lovers of pleasures more than of God:

Not a neophyte: lest being puffed up with pride, he fall into the judgment of the devil.

But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted.

But these men, as irrational beasts, naturally tending to the snare and to destruction, blaspheming those things which they know not, shall perish in their corruption,

Of these things put them in mind, charging them before the Lord. Contend not in words, for it is to no profit, but to the subverting of the hearers.

These are murmurers, full of complaints, walking according to their own desires, and their mouth speaketh proud things, admiring persons for gain's sake.

For, speaking proud words of vanity, they allure by the desires of fleshly riotousness, those who for a little while escape, such as converse in error:

Desiring to be teachers of the law, understanding neither the things they say, nor whereof they affirm.

Not to give heed to fables and endless genealogies: which furnish questions rather than the edification of God, which is in faith.

You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.

But avoid foolish questions, and genealogies, and contentions, and strivings about the law. For they are unprofitable and vain.

And when Paul and Barnabas had no small contest with them, they determined that Paul and Barnabas, and certain others of the other side, should go up to the apostles and priests to Jerusalem about this question.

Because thou sayest: I am rich, and made wealthy, and have need of nothing: and knowest not, that thou art wretched, and miserable, and poor, and blind, and naked.

Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,

And do ye all things without murmurings and hesitations;

Let nothing be done through contention, neither by vain glory: but in humility, let each esteem others better than themselves:

Some indeed, even out of envy and contention; but some also for good will preach Christ.

For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself.

Let us not be made desirous of vain glory, provoking one another, envying on another.

But if you bite and devour one another; take heed you be not consumed one of another.

For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face.

For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.

But if any man seem to be contentious, we have no such custom, nor the church of God.

Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise.

For, whereas there is among you envying and contention, are you not carnal, and walk according to man?

NOW him that is weak in faith, take unto you: not in disputes about thoughts.

Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy:

Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.

But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.

But if they be questions of word and names, and of your law, look you to it: I will not be judge of such things.

There was therefore great joy in that city. Now there was a certain man named Simon, who before had been a magician in that city, seducing the people of Samaria, giving out that he was some great one:

Behold, you fast for debates and strife, and strike with the fist wickedly. Do not fast as you have done until this day, to make your cry to be heard on high.

Hast thou seen a man wise in his own conceit? there shall be more hope of a fool than of him.

As clouds, and wind, when no rain followeth, so is the man that boasteth, and doth not fulfil his promises.

One is as it were rich, when he hath nothing: and another is as it were poor, when he hath great riches.




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