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1 Thessalonians 2:16

Douay-Rheims version of The Bible - 1752 version

Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.

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52 Cross References  

And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.

But as the disciples stood round about him, he rose up and entered into the city, and the next day he departed with Barnabas to Derbe.

He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.

Fill ye up then the measure of your fathers.

And in all seduction of iniquity to them that perish; because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying:

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void.

And when there was an assault made by the Gentiles and the Jews with their rulers, to use them contumeliously, and to stone them:

But the Jews stirred up religious and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and cast them out of their coasts.

For behold the day shall come kindled as a furnace: and all the proud, and all that do wickedly shall be stubble: and the day that cometh shall set them on fire, saith the Lord of hosts, it shall not leave them root, nor branch.

Who will have all men to be saved, and to come to the knowledge of the truth.

And the Jews seeing the multitudes, were filled with envy, and contradicted those things which were said by Paul, blaspheming.

Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man in made worse than the first. So shall it be also to this wicked generation.

Whose fan is in his hand, and he will thoroughly cleanse his floor and gather his wheat into the barn; but the chaff he will burn with unquenchable fire.

Behold I will send you Elias the prophet, before the coming of the great and dreadful day of the Lord.

But in the fourth generation they shall return hither: for as yet the iniquities of the Amorrhites are not at the full, until this present time.

He that hurteth, let him hurt still: and he that is filthy, let him be filthy still: and he that is just, let him be justified still: and he that is holy, let him be sanctified still.

But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.

And to wait for his Son from heaven (whom he raised up from the dead,) Jesus, who hath delivered us from the wrath to come.

Wherefore I pray you not to faint at my tribulations for you, which is your glory.

To me, the least of all the saints, is given this grace, to preach among the Gentiles, the unsearchable riches of Christ,

But when some were hardened, and believed not, speaking evil of the way of the Lord, before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus.

But the unbelieving Jews stirred up and incensed the minds of the Gentiles against the brethren.

Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.

And this gospel of the kingdom, shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come.

And you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass, but the end is not yet.

Be converted to me, and you shall be saved, all ye ends of the earth: for I am God, and there is no other.

And when many days were passed, the Jews consulted together to kill him.

Now they have heard of thee that thou teachest those Jews, who are among the Gentiles, to depart from Moses: saying, that they ought not to circumcise their children, nor walk according to the custom.

And when day was come, some of the Jews gathered together, and bound themselves under a curse, saying, that they would neither eat, nor drink, till they killed Paul.

And the Jews also added, and said that these things were so.

And the chief priests, and principal men of the Jews, went unto him against Paul: and they besought him,

Who being brought, the Jews stood about him, who were come down from Jerusalem, objecting many and grievous causes, which they could not prove;

As I also in all things please all men, not seeking that which is profitable to myself, but to many, that may be saved.




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