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1 Corinthians 8:1

Douay-Rheims version of The Bible - 1752 version

NOW concerning those things that are sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up; but charity edifieth.

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But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.

Let not him that eateth, despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.

Woe to you that are wise in your own eyes, and prudent in your own conceits.

But I have against thee a few things: because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat, and to commit fornication:

But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.

And if any man think that he knoweth any thing, he hath not yet known as he ought to know.

And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.

From whom the whole body, being compacted and fitly joined together, by what every joint supplieth, according to the operation in the measure of every part, maketh increase of the body, unto the edifying of itself in charity.

Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.

That you abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which things keeping yourselves, you shall do well. Fare ye well.

And thou best trusted in thy wickedness, and hast said: There is none that seeth me. Thy wisdom and thy knowledge, this hath deceived thee. And thou hast said in thy heart: I am, and besides me there is no other.

Who called them to their sacrifices: And they ate of them, and adored their gods.

But if any man say: This has been sacrificed to idols, do not eat of it for his sake that told it, and for conscience' sake.

But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.

Now therefore, why tempt you God to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?

But I have against thee a few things: because thou sufferest the woman Jezabel, who calleth herself a prophetess, to teach, and to seduce my servants, to commit fornication, and to eat of things sacrificed to idols.

Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,

Brethren, do not become children in sense: but in malice be children, and in sense be perfect.

Your glorying is not good. Know you not that a little leaven corrupteth the whole lump?

And you are puffed up; and have not rather mourned, that he might be taken away from among you, that hath done this deed.

As if I would not come to you, so some are puffed up.

We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honourable, but we without honour.

That in all things you are made rich in him, in all utterance, and in all knowledge;

Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.

I know, and am confident in the Lord Jesus, that nothing is unclean of itself; but to him that esteemeth any thing to be unclean, to him it is unclean.

But thou, why judgest thou thy brother? or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.

Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.

For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.

Therefore let us follow after the things that are of peace; and keep the things that are of edification one towards another.

But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes; that in us you may learn, that one be not puffed up against the other for another, above that which is written.

I speak as to wise men: judge ye yourselves what I say.




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