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1 Corinthians 2:14

Douay-Rheims version of The Bible - 1752 version

But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined.

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For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God.

And as for you, let the unction, which you have received from him, abide in you. And you have no need that any man teach you; but as his unction teacheth you of all things, and is truth, and is no lie. And as it hath taught you, abide in him.

Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.

These are they, who separate themselves, sensual men, having not the Spirit.

For this is not wisdom, descending from above: but earthly, sensual, devilish.

But you have the unction from the Holy One, and know all things.

It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:

Now we have received not the spirit of this world, but the Spirit that is of God; that we may know the things that are given us from God.

A scorner seeketh wisdom, and findeth it not: the learning of the wise is easy.

And whereas he had done so many miracles before them, they believed not in him:

How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?

Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men.

But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things, and bring all things to your mind, whatsoever I shall have said to you.

And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, did hear: whose heart the Lord opened to attend to those things which were said by Paul.

Why do you not know my speech? Because you cannot hear my word.

But we preach Christ crucified, unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness:

And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal.

But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive.

But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me.

But if they be questions of word and names, and of your law, look you to it: I will not be judge of such things.

And when they had heard of the resurrection of the dead, some indeed mocked, but others said: We will hear thee again concerning this matter.

And many of them said: He hath a devil, and is mad: why hear you him?

And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection.

The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him: but you shall know him; because he shall abide with you, and shall be in you.

For seeing that in the wisdom of God the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe.

For the foolishness of God is wiser than men; and the weakness of God is stronger than men.

AND I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ.




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