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1 Corinthians 13:4

Douay-Rheims version of The Bible - 1752 version

Charity is patient, is kind: charity envieth not, dealeth not perversely; is not puffed up;

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53 Cross References  

But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.

And be ye kind one to another; merciful, forgiving one another, even as God hath forgiven you in Christ.

Put ye on therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience:

Hatred stirreth up strifes: and charity covereth all sins.

My dearest, if God hath so loved us; we also ought to love one another.

He that concealeth a transgression, seeketh friendships: he that repeateth it again, separateth friends.

And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble:

And we beseech you, brethren, rebuke the unquiet, comfort the feeble minded, support the weak, be patient towards all men.

And in godliness, love of brotherhood; and in love of brotherhood, charity.

With all humility and mildness, with patience, supporting one another in charity.

In chastity, in knowledge, in longsuffering, in sweetness, in the Holy Ghost, in charity unfeigned,

A needy man is merciful: and better is the poor than the lying man.

Strengthened with all might, according to the power of his glory, in all patience and longsuffering with joy,

Let us not be made desirous of vain glory, provoking one another, envying on another.

But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes; that in us you may learn, that one be not puffed up against the other for another, above that which is written.

Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine.

But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,

She hath opened her mouth to wisdom, and the law of clemency is on her tongue.

She hath opened her hand to the needy, and stretched out her hands to the poor.

The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment.

And they would not hear, and they remembered not thy wonders which thou hadst done for them. And they hardened their necks, and gave the head to return to their bondage, as it were by contention. But thou, a forgiving God, gracious, and merciful, long-suffering, and full of compassion, didst not forsake them.

Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,

For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.

For, whereas there is among you envying and contention, are you not carnal, and walk according to man?

And the patriarchs, through envy, sold Joseph into Egypt; and God was with him,

If the spirit of him that hath power, ascend upon thee, leave not thy place: because care will make the greatest sins to cease.

Among the proud there are always contentions: but they that do all things with counsel, are ruled by wisdom.

The Lord is in his holy temple; the Lord's throne is in heaven: His eyes look on the poor man: his eyelids examine the sons of men.

With modesty admonishing them that resist the truth: if peradventure God may give them repentance to know the truth,

He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,

NOW concerning those things that are sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up; but charity edifieth.

Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,

His brethren therefore envied him: but his father considered the thing with himself.

Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you?

As if I would not come to you, so some are puffed up.

Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy:

Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,

Some indeed, even out of envy and contention; but some also for good will preach Christ.

For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.

And you are puffed up; and have not rather mourned, that he might be taken away from among you, that hath done this deed.

For he knew that for envy they had delivered him.

And Rachel, seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die.




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