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1 Corinthians 13:2

Douay-Rheims version of The Bible - 1752 version

And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.

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38 Cross References  

He that loveth not, knoweth not God: for God is charity.

And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing.

But this kind is not cast out but by prayer and fasting.

If any man love not our Lord Jesus Christ, let him be anathema, maranatha.

And Jesus answering, said to them: Amen, I say to you, if you shall have faith, and stagger not, not only this of the fig tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done.

As you reading, may understand my knowledge in the mystery of Christ,

IF I speak with the tongues of men, and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

I say then, walk in the spirit, and you shall not fulfil the lusts of the flesh.

The mystery which hath been hidden from ages and generations, but now is manifested to his saints,

For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself.

But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity,

And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.

Circumcision is nothing, and uncircumcision is nothing: but the observance of the commandments of God.

And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.

And for me, that speech may be given me, that I may open my mouth with confidence, to make known the mystery of the gospel.

LET a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God.

Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity,

For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.

And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away.

Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.

I am become foolish: you have compelled me. For I ought to have been commended by you: for I have no way come short of them that are above measure apostles, although I be nothing.

Wherefore, brethren, be zealous to prophesy; and forbid not to speak with tongues.

But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.

NOW there were in the church which was at Antioch, prophets and doctors, among whom was Barnabas, and Simon who was called Niger, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.

And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.

Every man praying or prophesying with his head covered, disgraceth his head.

Charity never falleth away: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed.

He that speaketh in a tongue, edifieth himself: but he that prophesieth, edifieth the church.

And let the prophets speak, two or three; and let the rest judge.

Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.




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