Cross References

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Romans 8:32

Christian Standard Bible Anglicised

He did not even spare his own Son  but gave him up for us all.  How will he not also with him grant us everything?

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19 Cross References  

For God loved   the world in this way:   He gave   his one and only   Son,   so that everyone who believes in him will not perish but have eternal life.


We know that all things work together  for the good  of those who love God, who are called according to his purpose.


Love consists in this: not that we loved God, but that he loved us  and sent his Son to be the atoning sacrifice  , for our sins.


He made the one who did not know sin  to be sin  for us,  so that in him we might become the righteousness of God.


Now we have not received the spirit of the world, but the Spirit who comes from God, so that we may understand what has been freely given to us by God.


For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.


He was delivered up for  our trespasses  and raised for our justification.


Yet the Lord was pleased  to crush him severely.  , When  you make him a guilt offering, he will see his seed, he will prolong his days, and by his hand the Lord’s pleasure will be accomplished.


And a voice from heaven said, ‘This is my beloved Son, with whom I am well-pleased.’


The one who conquers  will inherit these things, and I will be his God, and he will be my son.


Then he said, ‘Do not lay a hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your only son from me.’


Indeed, everything is for your benefit so that, as grace extends through more and more people, it may cause thanksgiving  to increase to the glory of God.


because if God did not spare the natural branches, he will not spare you either.


If you then, who are evil,   know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him.


as grieving, yet always rejoicing;  as poor, yet enriching many; as having nothing, yet possessing everything.





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