Cross References

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Romans 1:16

Christian Standard Bible Anglicised

For I am not ashamed of the gospel,  , because it is the power of God for salvation  to everyone who believes, first to the Jew,  and also to the Greek.

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38 Cross References  

For whoever is ashamed   of me and my words   in this adulterous and sinful   generation,   the Son of Man will also be ashamed of him when he comes in the glory   of his Father   with the holy   angels.’


So don’t be ashamed  of the testimony about our Lord,  or of me his prisoner.  Instead, share in suffering for the gospel, relying on the power  of God.


But if anyone suffers as a Christian, let him not be ashamed but let him glorify God in having that name.


and that is why I suffer  these things. But I am not ashamed, because I know whom I have believed and am persuaded that he is able to guard what has been entrusted to me  , until that day.


For whoever is ashamed of me and my words,   the Son of Man will be ashamed of him when he comes in his glory   and that of the Father and the holy angels.


In their case, the god of this age  has blinded the minds of the unbelievers to keep them from seeing the light of the gospel of the glory of Christ,  , who is the image of God.


My speech  and my preaching were not with persuasive  words of wisdom  but with a demonstration of the Spirit’s power,


I decided to know nothing among you except Jesus Christ and him crucified.


So faith comes from what is heard,  and what is heard comes through the message about Christ.  ,


For the word of God is living and effective  and sharper than any double-edged sword,  penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the thoughts and intentions of the heart.


and by which you are being saved, if you hold to the message I preached to you #– #unless you believed in vain.


‘Is not my word like fire’ #– #this is the Lord’s declaration #– #‘and like a hammer that pulverises rock?


not that there is another gospel,  but there are some  who are troubling you and want to distort the gospel of Christ.


There will be affliction and distress  for every human being who does evil, first to the Jew, and also to the Greek;


God raised up his servant  and sent him first to you to bless you by turning each of you from your evil ways.’


This is why we constantly thank God, because when you received the word of God that you heard from us, you welcomed it not as a human message, but as it truly is,  the word of God,  which also works effectively in you who believe.


Who has believed what we have heard? And to whom has the arm of the  Lord   been revealed?


that conforms to the gospel  concerning the glory of the blessed God,  which was entrusted to me.


Because of the proof provided by this ministry, they will glorify God for your obedient confession of the gospel of Christ, and for your generosity  in sharing with them and with everyone.


When I came to Troas  to preach the gospel of Christ, even though the Lord opened a door  for me,


What then is my reward? To preach the gospel and offer it free of charge and not make full use of my rights in the gospel.


If others have this right to receive benefits from you, don’t we even more? Nevertheless, we have not made use of this right; instead, we endure everything  so that we will not hinder the gospel of Christ.


I know that when I come to you, I will come in the fullness of the blessing  of Christ.


by the power of miraculous signs and wonders,  and by the power of God’s Spirit. As a result, I have fully proclaimed the gospel of Christ from Jerusalem  all the way around to Illyricum.  ,


May the Lord grant mercy  to the household of Onesiphorus,  because he often refreshed me  and was not ashamed of my chains.


And he received the sign of circumcision  as a seal of the righteousness that he had by faith  , while still uncircumcised. This was to make him the father  of all who believe  but are not circumcised, so that righteousness may be credited to them also.


Then the Jews  said to one another, ‘Where does he intend to go that we won’t find him? He doesn’t intend to go to the Jewish people dispersed  , among the Greeks  and teach the Greeks, does he?





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