Cross References

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Hebrews 9:11

Christian Standard Bible Anglicised

But Christ has appeared as a high priest of the good things that have come.  In the greater and more perfect tabernacle not made with hands (that is, not of this creation  ),

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30 Cross References  

For we know that if our earthly tent we live in  is destroyed, we have a building from God, an eternal dwelling in the heavens,  not made with hands.


Since the law has only a shadow of the good things  to come, and not the reality itself of those things, it can never perfect the worshippers by the same sacrifices they continually offer year after year.


‘We heard him say, “I will destroy this temple made with human hands,  and in three days I will build another not made by hands.” ’


And we know that the Son of God has come  and has given us understanding so that we may know the true one.  We are in the true one #– #that is, in his Son, Jesus Christ.  He is the true God and eternal life.


Therefore, he had to be like his brothers and sisters in every way, so that he could become a merciful and faithful high priest in matters  pertaining to God, to make atonement  , for the sins of the people.


but the Most High does not dwell in sanctuaries made with hands, as the prophet says:


Many deceivers have gone out into the world; they do not confess the coming of Jesus Christ in the flesh.  This is the deceiver and the antichrist.


Therefore, holy brothers and sisters, who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession.


The woman said to him, ‘I know that the Messiah  is coming’ (who is called Christ  ). ‘When he comes, he will explain everything to us.’


The Word  became flesh  and dwelt  among us. We observed his glory,  the glory as the one and only  Son  from the Father, full of grace and truth.


For this Melchizedek, king of Salem, priest of God Most High, met Abraham and blessed him as he returned from defeating the kings,


‘The Redeemer  will come to Zion, and to those in Jacob who turn from transgression.’ This is the  Lord’s declaration.


For we do not have a high priest who is unable to sympathise with our weaknesses, but one who has been tempted in every way as we are,  yet without sin.


You were also circumcised in him with a circumcision not done with hands, by putting off the body of flesh,  in the circumcision of Christ,


and asked him, ‘Are you the one who is to come, or should we expect someone else? ’


And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah: Because out of you will come a ruler who will shepherd my people Israel.’  ,


The sceptre will not depart from Judah or the staff from between his feet until he whose right it is comes  , and the obedience of the peoples belongs to him.


‘See, I am going to send my messenger,  and he will clear the way before me.  Then the Lord you seek  will suddenly come to his temple,  the Messenger of the covenant you delight in #– #see, he is coming,’ says the Lord of Armies.


I will purify them from all the iniquity they have committed against me,  and I will forgive all the iniquities they have committed against me, rebelling against me.


So we do not focus on what is seen,  but on what is unseen. For what is seen is temporary, but what is unseen is eternal.


This expression, ‘Yet once more,’ indicates the removal of what can be shaken   #– #that is, created things #– #so that what is not shaken might remain.


For we do not have an enduring city here; instead, we seek the one to come.





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