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Matthew 18:8

Contemporary English Version (Anglicised) 2012

If your hand or foot causes you to sin, chop it off and throw it away! You would be better off to go into life crippled or lame than to have two hands or two feet and be thrown into the fire that never goes out.

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22 Cross References  

Then you will treat your idols of silver and gold like rubbish; you will throw them away like filthy rags.

Those terrible sinners on Mount Zion tremble as they ask in fear, “How can we possibly live where a raging fire never stops burning?”

Give up your evil ways and start thinking pure thoughts. And be faithful to me! Do you really want to be put to death for your sins?

But we don't want to cause trouble. So go and cast a line into the lake and pull out the first fish you hook. Open its mouth, and you will find a coin. Use it to pay your taxes and mine.”

Then the king will say to those on his left, “Get away from me! You are under God's curse. Go into the everlasting fire prepared for the devil and his angels!

Then Jesus said, “Those people will be punished for ever. But the ones who pleased God will have eternal life.”

So then, you cannot be my disciple unless you give away everything you own.

he said to Abraham, “Have pity on me! Send Lazarus to dip his finger in water and touch my tongue. I'm suffering terribly in this fire.”

Night is almost over, and day will soon appear. We must stop behaving as people do in the dark and be ready to live in the light.

You will have to drink the wine that God gives to everyone who makes him angry. You will feel his mighty anger, and you will be tortured with fire and burning sulphur, while the holy angels and the Lamb look on.

Anyone whose name wasn't written in the book of life was thrown into the lake of fire.

But I will tell you what will happen to cowards and to everyone who is unfaithful or dirty-minded or who murders or is sexually immoral or uses witchcraft or worships idols or tells lies. They will be thrown into that lake of fire and burning sulphur. This is the second death.




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