And the king said: "What is it to me and to all of you, O sons of Zeruiah? Permit him, so that he may curse. For the Lord has commanded him to curse David. And who is the one who would dare to say, 'Why has he done so?' "
Should the axe glorify itself over him who wields it? Or can the saw exalt itself over him who pulls it? How can a rod lift itself up against him who wields it, or a staff exalt itself, though it is only wood?
This intention of yours is perverse. It is as if the clay were to plan against the potter, or as if the work were to say to its maker: "You did not make me." Or it is as if what has been formed were to say to the one who formed it, "You do not understand."
"Am I not able to do with you, O house of Israel, just as this potter has done, says the Lord? Behold, like clay in the hand of the potter, so are you in my hand, O house of Israel.
I will reveal to you, O man, what is good, and what the Lord requires from you, and how to act with judgment, and to love mercy, and to walk carefully with your God.
For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.
And does not the potter have the authority over the clay to make, from the same material, indeed, one vessel unto honor, yet truly another unto disgrace?
But, in a large house, there are not only vessels of gold and of silver, but also those of wood and of clay; and certainly some are held in honor, but others in dishonor.