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Romans 6:21

Catholic Public Domain Version

But what fruit did you hold at that time, in those things about which you are now ashamed? For the end of those things is death.

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46 Cross References  

Also, the king said to Abiathar, the priest: "Go into Anathoth, to your own land, for you are a man worthy of death. But I will not put you to death this day, since you carried the ark of the Lord God before David, my father, and since you have endured hardship in all the things, for which my father labored."

And I said: "My God, I am confounded and ashamed to lift up my face to you. For our iniquities have been multiplied over our heads, and our offenses have increased, even up to heaven,

He will consider mankind, and he will say: "I have sinned and truly I have offended, yet I was not treated as I deserved."

And do you have an arm like God, or a voice like thunder?

Therefore, I find myself reprehensible, and I will do penance in embers and ashes.

You have made all the limits of the earth. The summer and the spring were formed by you.

Therefore, they shall eat the fruit of their way, and they shall have their fill of their own counsels.

There is a way which seems just to a man, but its conclusion leads to death.

There is a way which seems right to a man, and its end result leads to death.

Tell the just man that it is well, for he shall eat from the fruit from his own plans.

They sowed wheat, but they reaped thorns. They received an inheritance, but it will not benefit them. You will be confounded by your own fruits, because of the wrath of the fury of the Lord.

I am the Lord, who examines the heart and tests the temperament, who gives to each one according to his way and according to the fruit of his own decisions.

For this reason, the rain showers were withheld, and there were no late season rains. You made your face like that of a promiscuous woman; you were not willing to blush.

For after you converted me, I did penance. And after you revealed to me, I struck my thigh. I am confounded and ashamed. For I have endured the disgrace of my youth.'

They have been confounded because they committed abomination. Or rather, they have not been confounded with shame, for they do not know how to blush. For this reason, they will fall among the fallen. In the time of their visitation, they will fall, says the Lord.

and let them be ashamed at all the things that they have done. Reveal to them the form and the fabrication of the house, its exits and entrances, and its entire description, and all of its precepts, and its entire order, and all of its laws. And you shall write in their sight, so that they may observe its entire description and its precepts, and so that they may accomplish them."

And many of those who sleep in the dust of the earth will awaken: some to everlasting life, and others to a reproach that they will always see.

And these, though they had known the justice of God, did not understand that those who act in such a manner are deserving of death, and not only those who do these things, but also those who consent to what is done.

Therefore, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.

Do you not know to whom you are offering yourselves as servants under obedience? You are the servants of whomever you obey: whether of sin, unto death, or of obedience, unto justice.

For the wages of sin is death. But the free gift of God is eternal life in Christ Jesus our Lord.

For when we were in the flesh, the passions of sins, which were under the law, operated within our bodies, so as to bear fruit unto death.

For if you live according to the flesh, you will die. But if, by the Spirit, you mortify the deeds of the flesh, you shall live.

For the prudence of the flesh is death. But the prudence of the spirit is life and peace.

For we renounce dishonorable and hidden acts, not walking by craftiness, nor by adulterating the Word of God. Instead, by the manifestation of truth, we commend ourselves to the conscience of each man before God.

So consider this same idea, being sorrowful according to God, and what great solicitude it accomplishes in you: including protection, and indignation, and fear, and desire, and zeal, and vindication. In all things, you have shown yourselves to be uncorrupted by this sorrow.

By the mouth of two or three witnesses, he who is to be put to death shall perish. Let no one be killed with only one person speaking testimony against him.

When a man will have sinned in a matter which is punished by death, and, having been judged unto death, he has been hanged on a gallows:

Their end is destruction; their god is their belly; and their glory is in their shame: for they are immersed in earthly things.

how much more, do you think, someone would deserve worse punishments, if he has tread upon the Son of God, and has treated the blood of the testament, by which he was sanctified, as unclean, and has acted with disgrace toward the Spirit of grace?

But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.

Thereafter, when desire has conceived, it gives birth to sin. Yet truly sin, when it has been consummated, produces death.

he ought to know that whoever causes a sinner to be converted from the error of his ways will save his soul from death and will cover a multitude of sins.

For it is time that judgment begin at the house of God. And if it is first from us, what shall be the end of those who do not believe the Gospel of God?

And now, little sons, abide in him, so that when he appears, we may have faith, and we may not be confounded by him at his advent.

For they have shed the blood of the Saints and the Prophets, and so you have given them blood to drink. For they deserve this."

And Hell and death were cast into the pool of fire. This is the second death.




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