Far be it from you to do this thing, and to kill the just with the impious, and for the just to be treated like the impious. No, this is not like you. You judge all the earth; you would never make such a judgment."
God is a rival, and the Lord is avenging. The Lord is avenging, and one who applies wrath. The Lord is avenging with his enemies, and he becomes angry with his adversaries.
Do not defend yourselves, dearest ones. Instead, step aside from wrath. For it is written: "Vengeance is mine. I shall give retribution, says the Lord."
But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God.
But we know that whatever the law speaks, it speaks to those who are in the law, so that every mouth may be silenced and the entire world may be subject to God.
I am speaking in human terms because of the infirmity of your flesh. For just as you offered the parts of your body to serve impurity and iniquity, for the sake of iniquity, so also have you now yielded the parts of your body to serve justice, for the sake of sanctification.
What should we say next? Is the law sin? Let it not be so! But I do not know sin, except through the law. For example, I would not have known about coveting, unless the law said: "You shall not covet."
If, according to man, I fought with the beasts at Ephesus, how would that benefit me, if the dead do not rise again? "Let us eat and drink, for tomorrow we shall die."
So consider this same idea, being sorrowful according to God, and what great solicitude it accomplishes in you: including protection, and indignation, and fear, and desire, and zeal, and vindication. In all things, you have shown yourselves to be uncorrupted by this sorrow.
and singing the canticle of Moses, the servant of God, and the canticle of the Lamb, saying: "Great and wondrous are your works, Lord God Almighty. Just and true are your ways, King of all ages.