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Romans 12:16

Catholic Public Domain Version

Be of the same mind toward one another: not savoring what is exalted, but consenting in humility. Do not choose to seem wise to yourself.

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48 Cross References  

Truly, the hand of God was working in Judah, to give them one heart, so that they would accomplish the word of the Lord, according to the precept of the king and of the rulers.

God does not abandon the powerful, for he himself is also powerful.

Whoever despises the poor rebukes his Maker. And whoever rejoices in the ruin of another will not go unpunished.

Whoever is merciful to the poor lends to the Lord. And he will repay him for his efforts.

An indigent man is merciful. And a pauper is better than a deceitful man.

The brothers of the poor man hate him. Moreover, even his friends have withdrawn far from him. Whoever pursues only words shall have nothing.

Have you seen a man who seems wise to himself? There will be greater hope held for the unwise than for him.

Respond to the foolish according to his folly, lest he imagine himself to be wise.

Do not seem wise to yourself. Fear God, and withdraw from evil.

Woe to you who are wise in your own eyes, and prudent in your own sight!

And I will give to them one heart and one way, so that they may fear me all their days, and so that it may be well with them, and with their sons after them.

And are you seeking great things for yourself? Do not choose to seek them. For behold, I will lead evil over all that is flesh, says the Lord. But I will give your life to you unto salvation, in every place, wherever you may travel."

The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor are evangelized.

For the poor you will always have with you. But you will not always have me.

But when you prepare a feast, call the poor, the disabled, the lame, and the blind.

And lifting up his eyes to his disciples, he said: "Blessed are you poor, for yours is the kingdom of God.

Then the multitude of believers were of one heart and one soul. Neither did anyone say that any of the things that he possessed were his own, but all things were common to them.

Well enough. They were broken off because of unbelief. But you stand on faith. So do not choose to savor what is exalted, but instead be afraid.

For I do not want you to be ignorant, brothers, of this mystery (lest you seem wise only to yourselves) that a certain blindness has occurred in Israel, until the fullness of the Gentiles has arrived.

For I say, through the grace that has been given to me, to all who are among you: Taste no more than it is necessary to taste, but taste unto sobriety and just as God has distributed a share of the faith to each one.

So may the God of patience and solace grant you to be of one mind toward one another, in accord with Jesus Christ,

Let it not be so! For how can we who have died to sin still live in sin?

And so, I beg you, brothers, by the name of our Lord Jesus Christ, that every one of you speak in the same way, and that there be no schisms among you. So may you become perfect, with the same mind and with the same judgment.

Let no one deceive himself. If anyone among you seems to be wise in this age, let him become foolish, so that he may be truly wise.

So we are fools because of Christ, but you are discerning in Christ? We are weak, but you are strong? You are noble, but we are ignoble?

But I am speaking so as to shame you. Is there no one among you wise enough, so that he might be able to judge between his brothers?

But if anyone considers himself to know anything, he does not yet know in the way that he ought to know.

As to the rest, brothers, rejoice, be perfect, be encouraged, have the same mind, have peace. And so the God of peace and love will be with you.

Only let your behavior be worthy of the Gospel of Christ, so that, whether I return and see you, or whether, being absent, I hear about you, still you may stand firm with one spirit, with one mind, laboring together for the faith of the Gospel.

Yet truly, whatever point we reach, let us be of the same mind, and let us remain in the same rule.

I ask Euodia, and I beg Syntyche, to have the same understanding in the Lord.

Let your behavior be without avarice; be content with what you are offered. For he himself has said, "I will not abandon you, and I will not neglect you."

And finally, may you all be of one mind: compassionate, loving brotherhood, merciful, meek, humble,

not so as to dominate by means of the clerical state, but so as to be formed into a flock from the heart.

As it happens, I had written to the church. But Diotrephes, who loves to bear the highest rank among them, would not accept us.




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