Proverbs 11:20

Catholic Public Domain Version

A depraved heart is abominable to the Lord. And his will is with those who walk in simplicity.

Cross References

1 Chronicles 29:17

I know, my God, that you test hearts, and that you love simplicity. Therefore, in the simplicity of my heart, I also have offered all these things joyfully. And I have seen, with immense gladness, your people, who have been found here, offering their donations to you.

Psalm 101:4

For my days have faded away like smoke, and my bones have dried out like firewood.

Psalm 11:7

The eloquence of the Lord is pure eloquence, silver tested by fire, purged from the earth, refined seven times.

Psalm 119:1

A Canticle in steps. When troubled, I cried out to the Lord, and he heard me.

Psalm 51:6

You have loved all precipitous words, you deceitful tongue.

Proverbs 11:21

Hand in hand, the evil shall not be innocent. But the offspring of the just shall be saved.

Proverbs 12:22

Lying lips are an abomination to the Lord. But whoever acts faithfully pleases him.

Proverbs 13:6

Justice guards the way of the innocent. But impiety undermines the sinner.

Proverbs 14:9

The foolish will speak mockingly of sin. But grace lingers among the just.

Proverbs 15:26

Evil intentions are an abomination to the Lord. And pure conversation, most beautiful, shall be confirmed by him.

Proverbs 15:8

The sacrifices of the impious are abominable to the Lord. The vows of the just are appeasing.

Proverbs 16:17

The path of the just turns away from evils. He who guards his soul preserves his way.

Proverbs 21:29

The impious man insolently hardens his face. But whoever is upright corrects his own way.

Proverbs 3:32

For everyone who ridicules is an abomination to the Lord, and his communication is for the simple.

Proverbs 6:14

With a depraved heart he devises evil, and at all times he sows conflict.

Proverbs 8:13

The fear of the Lord hates evil. I detest arrogance, and pride, and every wicked way, and a mouth with a double tongue.

Proverbs 9:7

Whoever teaches a mocker causes injury to himself. And whoever argues with the impious produces a blemish on himself.