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Isaiah 64:7

Catholic Public Domain Version

There is no one who calls upon your name, who rises up and holds fast to you. You have concealed your face from us, and you have crushed us with the hand of our own iniquity.

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27 Cross References  

Remember, I ask you, that you have fashioned me like clay, and you will reduce me to dust.

And if now your children have sinned against him, and he has dismissed them into the power of their iniquity,

I will not display any unjust thing before my eyes. I have hated those carrying out betrayals.

In his sight, the malicious one has been reduced to nothing, but he glorifies those who fear the Lord. He who swears to his neighbor and does not deceive.

I beg you, let not the Egyptians say, 'He cleverly led them away, so that he could put them to death in the mountains and destroy them from the earth.' Let your anger be quieted and appeased concerning the wickedness of your people.

And so, when you extend your hands, I will avert my eyes from you. And when you multiply your prayers, I will not heed you. For your hands are full of blood.

Or will he, instead, take hold of my strength? Will he make peace with me? Will she make peace with me?

Woe to him who contradicts his Maker, a mere shard from an earthen vessel! Should the clay say to the potter, "What are you making?" or, "Your work is not made by your hands?"

For I arrived, and there was no man. I called out, and there was no one who would hear. Has my hand been shortened and become small, so that I am unable to redeem? Or is there no power in me to deliver? Behold, at my rebuke, I will make the sea into a desert. I will turn rivers into dry land. The fish will rot for lack of water and will die of thirst.

In a moment of indignation, I have hidden my face from you, for a little while. But with everlasting mercy, I have taken pity on you, said your Redeemer, the Lord.

For thus says the Lord to the eunuchs: They will keep my Sabbaths, and they will choose the things that I will, and they will hold to my covenant.

Because of the iniquity of his avarice, I was angry, and I struck him down. I concealed my face from you, and I was angry. And he went astray by wandering in his heart.

And he saw that there was no good man. And he was astonished that there was no one to meet him. And his own arm brought salvation to him, and his own justice strengthened him.

But your iniquities have made a division between you and your God, and your sins have concealed his face from you, so that he would not hear.

There is no one who calls for justice, and there is no one who judges truly. For they trust in nothing, and they speak emptiness. They have conceived hardship, and they have given birth to iniquity.

For you are our Father, and Abraham has not known us, and Israel has been ignorant of us. You are our Father, O Lord our Redeemer. Your name is beyond all ages.

Because of this, thus says the Lord of hosts: "Behold, I will refine them, and I will test them. For what else can I do before the face of the daughter of my people?

And I sought among them for a man who might set up a hedge, and stand in the gap before me on behalf of the land, so that I might not destroy it; and I found no one.

Also, place it empty on burning coals, so that it may be heated, and its brass may melt. And let the filth of it be melted in its midst, and let its rust be consumed.

I will go and return to my place, until you shall grow faint and seek my face.

And they have not cried out to me in their heart, but they howled on their beds. They have obsessed about wheat and wine; they have withdrawn from me.

They have all become hot like an oven, and they have devoured their judges. All their kings have fallen. There is no one who calls to me among them.

The son honors the father, and the servant his master. If, therefore, I am Father, where is my honor? And if I am Master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. And you have said, "In what way, have we despised your name?"

Is there not one Father of us all? Did not one God create us? Why, then, does each one of us despise his brother, violating the covenant of our fathers?




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