Woe to him who contradicts his Maker, a mere shard from an earthen vessel! Should the clay say to the potter, "What are you making?" or, "Your work is not made by your hands?"
Whoever shall be in the future, his name has already been called. And it is known that he is a man and that he is not able to contend in judgment against one who is stronger than himself.
Should the axe glorify itself over him who wields it? Or can the saw exalt itself over him who pulls it? How can a rod lift itself up against him who wields it, or a staff exalt itself, though it is only wood?
This intention of yours is perverse. It is as if the clay were to plan against the potter, or as if the work were to say to its maker: "You did not make me." Or it is as if what has been formed were to say to the one who formed it, "You do not understand."
There is no one who calls upon your name, who rises up and holds fast to you. You have concealed your face from us, and you have crushed us with the hand of our own iniquity.
"Am I not able to do with you, O house of Israel, just as this potter has done, says the Lord? Behold, like clay in the hand of the potter, so are you in my hand, O house of Israel.
And you shall say to Jehoiakim, the king of Judah: Thus says the Lord: You have burned that volume, saying: 'Why have you written in it, announcing that the king of Babylon will advance quickly, and will devastate this land, and will cause both man and beast to cease from it?'
I have ensnared you, and you have been captured, O Babylon, and you did not realize it. You have been discovered and seized, because you provoked the Lord.