and you shall offer a calf for sin on each day, as an atonement. And you shall cleanse the altar when you will have immolated the victim of expiation, and you shall anoint it for sanctification.
The multitude of your sacrifices, what is that to me, says the Lord? I am full. I do not desire holocausts of rams, nor the fat of fatlings, nor the blood of calves and of lambs and of he-goats.
The sanctified portion of the land shall be for the priests, the ministers of the sanctuary, who approach for the ministry of the Lord. And it shall be a place for their houses, and for the holy place of the sanctuary.
And arms will take his side, and they will pollute the sanctuary of the strength, and they will take away the continual sacrifice and will replace it with the abomination of desolation.
And from the time when the continual sacrifice will be taken away and the abomination of desolation will be set up, there will be one thousand two hundred ninety days.
as I was still speaking in prayer, behold, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me at the time of the evening sacrifice.
But he will confirm a covenant with many for one week of years; and for half of the week of years, victim and sacrifice will nearly cease; but there will be in the temple the abomination of desolation. And the desolation will continue even to the consummation and the end."
You shall do this on each day of the seven days, as fuel for the fire, and as a most sweet odor to the Lord, which shall rise up from the holocaust and from each of the libations.
aside from the holocaust of the first day of the month with its sacrifices, and the perpetual holocaust with the usual libations. By these same ceremonies, you shall offer incense as a most sweet odor to the Lord.
For the law contains the shadow of future good things, not the very image of these things. So, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection.
For every high priest, having been taken from among men, is appointed on behalf of men toward the things which pertain to God, so that he may offer gifts and sacrifices on behalf of sins;
And he has no need, daily, in the manner of other priests, to offer sacrifices, first for his own sins, and then for those of the people. For he has done this once, by offering himself.