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Ezekiel 45:15

Catholic Public Domain Version

And take one ram from each flock of two hundred, out of those that Israel tends for sacrifice and holocausts and peace offerings, in order to make an expiation for them, says the Lord God.

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15 Cross References  

Likewise, a measure of oil, a bath of oil, is one tenth part of a cor. And ten baths make one cor. For ten baths complete one cor.

And concerning the prince, there shall be holocausts and sacrifice and libations, on solemnities and new moons and Sabbaths, and on all the solemnities of the house of Israel. He himself shall offer the sacrifice for sin, and the holocaust, and the peace offerings, in order to make expiation for the house of Israel.

And so shall you do on the seventh day of the month, on behalf of each one who was ignorant or who was deceived by error. And you shall make expiation for the house.

Seventy weeks of years are concentrated on your people and on your holy city, so that transgression shall be finished, and sin shall reach an end, and iniquity shall be wiped away, and so that everlasting justice shall be brought in, and vision and prophecy shall be fulfilled, and the Saint of saints shall be anointed.

And he shall place his hand on the head of the sacrifice, and so it shall be acceptable and effective, in its expiation.

For the victim that is slain for sin, whose blood is carried into the tabernacle of the testimony, for expiation in the Sanctuary, shall not be eaten, but it shall be consumed by fire.

Cursed is the deceitful, who holds in his flock a male, and, when making a vow, offers in sacrifice that which is feeble to the Lord. For I am a great King, says the Lord of hosts, and my name is dreadful among the Gentiles.

If you offer the blind for sacrifice, is this not evil? And if you offer the lame and the sick, is this not evil? Offer it to your leader, if he will be pleased with it, or if he will accept your face, says the Lord of hosts.

For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.

and reconciling both to God, in one body, through the cross, destroying this opposition in himself.

And you, though you had been, in times past, understood to be foreigners and enemies, with works of evil,

Therefore, it is fitting for him to be made similar to his brothers in all things, so that he might become a merciful and faithful High Priest before God, in order that he might bring forgiveness to the offenses of the people.




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