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1 Corinthians 5:8

Catholic Public Domain Version

And so, let us feast, not with the old leaven, not with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

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34 Cross References  

Confess to the Lord with stringed instruments; sing psalms to him with the psaltery, the instrument of ten strings.

And I will enter, up to the altar of God, to God who enlivens my youthfulness. To you, O God, my God, I will confess upon a stringed instrument.

For seven days, you shall eat unleavened bread. On the first day there shall be no leaven in your houses. Whoever will consume anything leavened, from the first day, even until the seventh day, that soul shall perish from Israel.

For seven days, there shall not be found leaven in your houses. Whoever will eat leaven, his soul will perish from the assembly of Israel, as much with the newcomers as with the natives of the land.

And that night they shall eat the flesh, roasted by fire, and unleavened bread with wild lettuce.

For seven days, you shall feed on unleavened bread. And on the seventh day, it will be the solemnity of the Lord.

You shall consume unleavened bread for seven days. There shall not be seen anything leavened with you, nor in all your parts.

And the Lord of hosts will cause all the peoples on this mountain to feast on fatness, to feast on wine, a fatness full of marrow, a purified wine.

There will be a song for you, as in the night of a sanctified solemnity, and a joy of heart, as when one travels with music to arrive at the mountain of the Lord, to the Strong One of Israel.

And the fifteenth day of this month is the solemnity of the unleavened bread of the Lord. For seven days shall you eat unleavened bread.

Then they understood that he was not saying that they should beware of the leaven of bread, but of the doctrine of the Pharisees and the Sadducees.

And he said to them, "Consider and beware of the leaven of the Pharisees and the Sadducees."

And he instructed them, saying: "Consider and beware of the leaven of the Pharisees and of the leaven of Herod."

Then, as great crowds were standing so close that they were stepping on one another, he began to say to his disciples: "Beware of the leaven of the Pharisees, which is hypocrisy.

Jesus saw Nathanael coming toward him, and he said about him, "Behold, an Israelite in whom truly there is no deceit."

And since there is still envy and contention among you, are you not carnal, and are you not walking according to man?

Above all else, it is being said that there is fornication among you, even fornication of a such kind that is not among the Gentiles, so that someone would have the wife of his father.

It is not good for you to glory. Do you not know that a little leaven corrupts the entire mass?

For our glory is this: the testimony of our conscience, which is found in simplicity of heart and in sincerity toward God. And it is not with worldly wisdom, but in the grace of God, that we have conversed with this world, and more abundantly toward you.

For we are not like many others, adulterating the Word of God. But instead, we speak with sincerity: from God, before God, and in Christ.

I am speaking, not commanding. But through the solicitude of others, I approve of the good character of your charity.

May grace be with all those who love our Lord Jesus Christ, unto incorruption. Amen.

Three times a year, all your males shall appear in the sight the Lord your God in the place which he will choose: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Tabernacles. No one shall appear before the Lord empty.

You shall not eat it with leavened bread. For seven days you shall eat, without leaven, the bread of affliction. For you departed from Egypt in fear. So may you remember the day of your departure from Egypt, throughout all the days of your life.

Now therefore, fear the Lord, and serve him with a perfect and very sincere heart. And take away the gods that your fathers served in Mesopotamia and in Egypt, and serve the Lord.

so that now he may live, for the remainder of his time in the flesh, not by the desires of men, but by the will of God.




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