1 Corinthians 3:23

Catholic Public Domain Version

But you are Christ's, and Christ is God's.

Cross References

Matthew 17:5

And while he was still speaking, behold, a shining cloud overshadowed them. And behold, there was a voice from the cloud, saying: "This is my beloved Son, with whom I am well pleased. Listen to him."

John 17:18

Just as you have sent me into the world, I also have sent them into the world.

John 17:21

So may they all be one. Just as you, Father, are in me, and I am in you, so also may they be one in us: so that the world may believe that you have sent me.

Romans 14:8

For if we live, we live for the Lord, and if we die, we die for the Lord. Therefore, whether we live or die, we belong to the Lord.

1 Corinthians 11:3

So I want you to know that the head of every man is Christ. But the head of woman is man. Yet truly, the head of Christ is God.

1 Corinthians 15:23

but each one in his proper order: Christ, as the first-fruits, and next, those who are of Christ, who have believed in his advent.

1 Corinthians 15:28

And when all things will have been subjected to him, then even the Son himself will be subjected to the One who subjected all things to him, so that God may be all in all.

1 Corinthians 7:22

For any servant who has been called in the Lord is free in the Lord. Similarly, any free person who has been called is a servant in Christ.

1 Corinthians 8:6

yet we know that there is only one God, the Father, from whom all things are, and in whom we are, and one Lord Jesus Christ, through whom all things are, and by whom we are.

2 Corinthians 10:7

Consider the things that are in accord with appearances. If anyone trusts that by these things he belongs to Christ, let him reconsider this within himself. For just as he belongs to Christ, so also do we.

Galatians 3:29

And if you are Christ's, then are you the offspring of Abraham, heirs according to the promise.

Galatians 5:24

For those who are Christ's have crucified their flesh, along with its vices and desires.

Ephesians 1:10

in the dispensation of the fullness of time, so as to renew in Christ everything that exists through him in heaven and on earth.