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Matthew 13:22

Bishops Bible 1568

He also that receaued seede into the thornes, is he that heareth the worde: and the care of this worlde, and the disceiptfulnes of ryches, choke vp the worde, and so is he made vnfruitfull.

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Charge them which are riche in this world, that they be not hie minded, nor trust in vncertayne riches: but in ye lyuyng God, which geueth vs aboundauntly all thinges to enioy:

And that which fell among thornes, are they, which whe they haue hearde, go foorth, and are choked with cares & ryches, and voluptuous lyuyng, & bring foorth no fruite.

And he sayde vnto them, Take heede & beware of couetousnes: For no mans lyfe standeth in the aboundaunce of the thynges which he possesseth.

For Demas hath forsaken me, hauing loued this present worlde, and is departed vnto Thessalonica, Crescens to Galatia, Titus vnto Dalmatia.

Agayne, some fell among thornes, and the thornes sprong vp and choked them.

So is he that gathereth riches to him selfe, and is not ryche towardes God.

Saying lo this is the man that put not the Lorde to be his strength: but trusted vnto the multitude of his riches, and strengthed him selfe in his wickednesse

Take heede to your selues, lest at any tyme your heartes be ouercome with surfettyng and dronkennesse, and cares of this lyfe, and so the daye come vpon you vnwares.

For thus saith the Lorde to all Iuda and Hierusalem: Plowe your lande, and sowe not among the thornes

He that trusteth in his riches shall haue a fall: but the ryghteous shall florishe as the greene leafe

O trust not in wrong dealing and spoyling: geue not your selues vnto vanitie, if riches encrease, set not your heart [vpon them.

And when Simon sawe, that thorow laying on of the apostles handes, ye holy ghost was geuen, he offred the money,

There is one man, no mo but himselfe alone, hauing neither childe nor brother, yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches: yet saith he not for whom do I take such trauayle? For whose pleasure do I thus consume away my life? This is also a vayne and miserable thyng

Wylt thou set thyne eye vpon the thing which sodenly vanisheth away? For riches make them selues wynges, and take their flight lyke an Egle into the ayre

And whosoeuer speaketh a worde agaynst the sonne of man, it shalbe forgeuen hym: But whosoeuer speaketh agaynst the holy ghost, it shall not be forgeuen hym, neither in this worlde, neither in the worlde to come.

The enemie that soweth them, is the deuyll: the haruest, is the ende of the worlde: the reapers, be the Angels.

Euen as the tares therfore, are gathered and brent in the fyre: so shall it be in the ende of this worlde.

And fasshion not your selues lyke vnto this worlde, but be ye chaunged in your shape, by ye renuing of your minde, that ye may proue what is the wyll of God, good, and acceptable, and perfect.

Where is the wise? where is ye scribe? where is the disputer of this worlde? Hath not God made the wisedome of this worlde foolyshenesse?

And we speake wisedome among the that are perfite: not the wisedome of this world, neither of the princes of this world, which come to naught.

Which none of ye princes of this world knewe: For had they knowen it, they woulde not haue crucified the Lorde of glorie.

Let no man deceaue him selfe. Yf any man among you seeme to be wise in this worlde, let hym be a foole, that he may be wyse.

In whom the god of this worlde hath blinded the myndes of them whiche beleue not, lest the lyght of the Gospell of the glorie of Christe (which is the image of God) should shine vnto them.

Which gaue hym selfe for our sinnes, to deliuer vs from this present euyll worlde, accordyng to the wyll of God, and our father:

In the which in time passed ye walked, according to the course of this worlde, after the gouernour that ruleth in the ayre, the spirite that nowe worketh in the chyldren of disobedience.




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