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Mark 7:21

Bishops Bible 1568

For from within, euen out of the heart of men, proceade euyll thoughtes, adulterie, fornication, murther,

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Among all thynges, man hath the most deceiptfull and stubburne heart: Who shall then knowe it

For out of the heart, proceade euyll thoughtes, murders, adulteries, whordomes, theftes, false witnesse, blasphemyes.

Repent therefore of this thy wickednesse, & praye God, if perhaps ye thought of thyne heart may be forgeuen thee.

Moreouer, thus sayth the Lorde God: At the same time shall thinges come into thy minde, so that thou shalt thinke euyll thoughtes

And whe Iesus saw their thoughtes, he sayde: Wherefore thynke ye euyll in your heartes?

O Hierusalem, washe thine heart from wickednesse, that thou mayest be helped: Howe long shall thy vayne thoughtes remayne with thee

Are ye not partiall in your selues, and are made iudges of euyll thoughtes?

Kepe thyne heart with all diligence, for out of it issueth lyfe

And he sayde vnto them, Ye are they which iustifie your selues before men: but God knoweth your heartes. For that which is hyghly esteemed among men, is abhominable in the syght of God.

Their feete runne to euyll, and they make haste to shed innocent blood: their counsels are wicked counsels, harme and destruction are in their wayes

But they dyd all go out of the way, they dyd altogether become abhomible: there was also none that would do good, no not one

But they are all gone out of the way, they are altogether become abhominable: there is none that doth good, no not one

But sinne, takyng occasion by the commaundement, wrought in me all maner of concupiscence. For without the lawe, sinne [was] dead.

Whyles it remayned, was it not thyne owne? And after it was solde, was it not in thyne owne power? Why haste thou conceaued this thyng in thyne heart? Thou hast not lyed vnto men, but vnto God.

The Lorde wyll breake downe the house of the proude: but he shall make fast the borders of the wydowe

The foole hath sayde in his heart there is no God: they haue corrupted them selues and done an abhominable worke, there is not one that doth good

But how may a man compared vnto God, be iustified? or how can he be cleane that is borne of a woman

Who can make it cleane that commeth of an vncleane thing? no bodye

And the Lorde smelled a sweete or quiet sauour, and the Lord sayde in his heart: I wyll not hencefoorth curse the grounde any more for mans sake, for the imagination of mans heart is euyll euen from his youth: neyther wyll I smyte any more euery thyng lyuyng, as I haue done

But God sawe that the malice of man was great in the earth, and all the imagination of the thoughtes of his heart was only euyll euery day

For when we were in the fleshe, the lustes of sinne whiche were by the lawe wrought in our members, to bring forth fruite vnto death.

The foole hath sayde in his heart there is no God: they haue corrupted them selues, & haue made their wickednes abhominable, he is not that doeth good

For we our selues also were some tyme foolyshe, disobedient, deceaued, seruyng diuers lustes & voluptuousnes, lyuyng in maliciousnesse and enuie, full of hate, hatyng one another.

(119:4) Encline myne heart vnto thy testimonies: and not to couetousnesse

namely transgresse and dissemble against the Lorde, and fall away from our God, vsing presumpteous and trayterous imaginations, and casting false matters in our heartes

And ye with your shamefull blasphemies haue exceeded the wickednesse of your fathers: for euery one of you hath folowed the frowarde and euyll imaginations of his owne heart, and is not obedient vnto me

And he sayde: That which commeth out of a man, defyleth the man.

Theft, couetousnes, wickednes, deceit, wantonnes, a wicked eye, blasphemies, pride, foolyshnes.

Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euyll concupiscence, and couetousnesse, which is worshippyng of images:




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