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2 John 1:9

Bishops Bible 1568

Whosoeuer transgresseth, and bideth not in the doctrine of Christe, hath not God: He that endureth in the doctrine of Christe, hath both the father and the sonne.

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15 Cross References  

Let the worde of God dwell in you richly in all wisdome, teachyng and admonisshyng your owne selues, in psalmes, and hymmes, and spirituall songes, singyng with grace in your heartes to the Lorde.

That which we haue seene and heard declare we vnto you, that ye also maye haue felowship with vs, and that our felowship may be with the father, and his sonne Iesus Christe.

And they continued stedfastly in the Apostles doctrine and felowship, and in breakyng of bread, and in prayers.

Neither pickers, but shewing all good faythfulnesse, that they may adourne the doctrine of God our sauiour in all thynges.

Yf a man byde not in me, he is cast foorth as a braunch, and withereth, and men gather them, and cast them into the fyre, and they burne.

Iesus sayth vnto hym: I am the way, and the trueth, and the lyfe. No man cometh vnto the father, but by me.

Because that all men shoulde honour the sonne, euen as they honour the father. He that honoureth not the sonne, the same honoureth not ye father which hath sent hym.

All thynges are geuen me of my father. No man knoweth who the sonne is, but the father, and who the father is, but the sonne, and he to whom the sonne wyll shewe hym.

Therefore leauyng the doctrine of the begynnyng of Christe, let vs go foorth vnto perfection, not laying agayne the foundatio of repentaunce from dead workes, and of fayth towarde God,

For we are made partakers of Christe, yf we kepe sure vnto the ende the begynnyng of the substaunce,

All thinges are geuen vnto me of my father: And no man knoweth the sonne but the father, neither knoweth any man the father saue the sonne, and he to whomsoeuer the sonne wyll open him.

Then sayde Iesus to those Iewes which beleued on him: Yf ye continue in my word, then are ye my very disciples.

I wrote vnto the Churche: but Diotrephes which loueth to haue the preeminence among the, receaueth vs not.




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