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1 Peter 2:1

Bishops Bible 1568

Wherefore lay asyde all maliciousnesse, and all guile, and faynednesse, and enuie, and all backbityng,

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Let all bytternesse, and fiercenesse, & wrath, and crying, and euyll speakyng, be put away from you, with all maliciousnesse.

Wherfore, lay apart all filthinesse, and superfluitie of maliciousnes, and receaue with mekenesse, the worde that is graffed in you, which is able to saue your soules.

Backbite not one another brethren. He that backbiteth his brother, and he that iudgeth his brother, backbiteth ye lawe, and iudgeth the lawe: But and yf thou iudge the lawe, thou art not an obseruer of the lawe, but a iudge.

For he that doeth long after lyfe, and loueth to see good dayes, let hym refrayne his tongue from euyll, and his lippes, that they speake no guyle.

And it seemeth to them an inconuenient thyng, that ye runne not also with them vnto the same excesse of riote, and therefore speake they euyll of you:

That he hence forwarde shoulde lyue, as much tyme as remayneth in ye fleshe, not after the lustes of men, but after the wyll of God.

Grudge not one agaynst another brethren, lest ye be dampned: Beholde, the iudge standeth before the doore.

Wherfore, seyng that we are compassed with so great a cloude of witnesses, lay away all that presseth downe, & the sinne that hangeth so fast on, let vs run with patience vnto the battayle that is set before vs:

Euen so must their wyues be graue, not euyll speakers, sober, faythfull in all thynges.

Kepe thy tongue from euill: and thy lippes that they speake no guyle

Which did no sinne, neyther was there guyle founde in his mouth.

The elder women lykewyse, that they be in such behauiour as becometh holynesse, not false accusers, not geuen to much wine, teachers of good thinges,

Blessed is ye man vnto whom God imputeth no vnrighteousnes: & in whose spirit there is no guile

Brethren, be not chyldren in wytte: Howbeit, as concerning maliciousnesse, be chyldren: but in wytte, be perfect.

Beyng full of all vnrighteousnes, fornication, craftynesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceite, euyll conditioned, whysperers,

Either, howe canst thou say to thy brother: Brother, let me pull out the moate that is in thyne eye, when thou seest not the beame that is in thyne owne eye? Thou hypocrite, caste out the beame out of thyne owne eye first, & then shalt thou see perfectly, to pul out the moate that is in thy brothers eye.

Euen so, ye also, outwardly appeare ryghteous vnto men: But within, ye are full of hypocrisie and iniquitie.

Thou hypocrite, first caste out the beame out of thine owne eye: and then shalt thou see clearely, to plucke out the mote out of thy brothers eye.

Fret not thy selfe because of the vngodly: neither be thou enuious against the euyll doers

For I feare lest when I come, I shall not fynde you such as I woulde: and that I shalbe founde vnto you, such as ye woulde not: lest there be debates, enuyinges, wrathes, strifes, backbitinges, whisperinges, swellinges, & seditions:

Be not thou enuious to folow wicked men, and desire not to be among them

Folowe not a wicked man, and chose none of his wayes

And in their mouthes was founde no guile: For they are without spot before the throne of God.

As free, and not as hauyng the libertie for a cloke of maliciousnes, but euen as the seruauntes of God.

Either do ye thynke that the scripture sayth in vayne, the spirite that dwelleth in vs, lusteth after enuie?

But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth.

For our exhortation was not of deceit, neither of vncleannes, neither in guile:

Therefore let vs kepe holy day, not with old leauen, neither with the leauen of maliciousnes and wickednesse, but with the vnleauened bread of purenesse and trueth.

Iesus sawe Nathanael commyng to hym, & sayeth of hym: Beholde a ryght Israelite, in whom is no guile.

Wo vnto you scribes and pharisees, ye hypocrites: for ye are as graues which appeare not, and the men that walke ouer them, are not ware of them.

Ye shall destroy also the couering of your siluer images, and the decking of your golden idols, euen as filthynesse shalt thou put them away: And thou shalt say vnto it, Get thee hence

Fret not thy selfe because of the malitious, neither be enuious at the wicked

A mery heart is the lyfe of the body: but enuie consumeth away the bones

As for hypocrites in heart, they shall heape vp wrath for them selues for they call not vpon him, though they be his prisoners

In ye meane tyme, whe ther were gathered together an innumerable multitude of people [insomuch] that they trode one another, he began to saye vnto his disciples. First of all, beware of the leuen of the pharisees, which is hypocrisie.

Ought we to geue, or ought we not to geue? But he seeyng their hypocrisie, sayde vnto them: Why tempt ye me? Bryng me a penie, that I may see it.

And shall hewe hym in peeces, & geue hym his portion with hypocrites: there shalbe wepyng and gnasshyng of teeth.

Hypocrites, full well dyd Esayas prophecie of you, saying:

In the selfe same day shall man cast away his gods of siluer, and his gods of golde, into the holes of Mowles and Backes, which he neuerthelesse had made to hym selfe to honour them

For I enuied at the case of the foolishe: I sawe the wicked flowe in all kynde of prosperitie




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