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1 Peter 1:8

Bishops Bible 1568

Whom ye haue not seene, and yet loue hym, in whom euen nowe though ye see hym not, yet do you beleue, & reioyce with ioy vnspeakeable and glorious:

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Iesus sayth vnto hym: Thomas, because thou hast seene me, thou hast beleued: Blessed are they that haue not seene, and yet haue beleued.

(For we walke by fayth, not after outwarde appearaunce.)

The God of hope, fyll you with al ioy and peace in beleuyng, that ye may be riche in hope, through the power of the holy ghost.

Fayth is the grounde of thynges hoped for, the euidence of thynges not seene.

And ye nowe therefore haue sorowe: but I wyll see you agayne, and your heartes shall reioyce, and your ioy shall no man take from you.

Whyle we loke not on the thynges whiche are seene, but on the thynges which are not seene. For the thynges which are seene, are temporall: but the things which are not seene, are eternal.

In the which ye reioyce, though nowe for a season (yf nede require) ye are in heauinesse through manifolde temptations:

By fayth he forsoke Egypt, fearyng not the wrath of the kyng: For he endured, euen as though he had seene him which is inuisible.

Unto you therfore which beleue, he is precious: but vnto them whiche beleue not, the stone which the buylders refused, the same is made the head of the corner:

Reioyce in the Lorde alway, and agayne I say reioyce.

And when the chiefe shephearde shall appeare, ye shall receaue an incorruptible crowne of glory.

Grace be with all them whiche loue our Lorde Iesus Christe in sinceritie. Amen.

And this am I sure of, that I shall abyde & continue with you all, for your furtheraunce and ioy of fayth,

For the kyngdome of God, is not meat and drinke: but righteousnesse, & peace, and ioy in the holy ghost.

He that loueth me not, kepeth not my sayinges: And the word which ye heare, is not myne, but the fathers which sent me.

Iesus saide vnto them: Yf God were your father, truely ye woulde loue me: For I proceaded foorth, and came from God: neither came I of my selfe, but he sent me.

For we are the circumcision, which worship God in the spirite, and reioyce in Christ Iesus, and haue no confidence in the fleshe:

But the fruite of the spirite is, loue, ioye, peace, long sufferyng, gentlenesse, goodnesse, fayth,

For in Iesus Christe, neither is circumcision any thing woorth, neither yet vncircumcision: but fayth, which worketh by loue.

Howe that he was take vp into paradise, & hearde vnspeakeable wordes, which is not lawfull for man to vtter.

Thankes be vnto God, for his vnspeakeable gyft.

Which hath also sealed vs, and hath geuen the earnest of the spirite in our heartes.

And when he had brought them into his house, he set meat before them, and ioyed that he with all his householde beleued on God.

He that hath my commaundementes, and kepeth them, the same is he that loueth me: And he that loueth me, shalbe loued of my father, and I wyll loue him, and wyll shew myne owne selfe to hym.

If ye loue me, kepe my commaundementes,

He that loueth father or mother, more then me, is not worthy of me. And he that loueth sonne or daughter, more the me, is not worthy of me.

The wordes of his mouth are sweete: yea he is altogether louely: Such a one is my loue O ye daughters of Hierusalem, such a one is my loue

Yf any man loue not the Lorde Iesus Christe, the same be Anathema maranatha.

What maner of man is thy loue aboue other louers, O thou fairest among women? Or what can thy loue do more then other louers, that thou chargest vs so straytly

Tell me O thou whom my soule loueth, where thou feedest the sheepe, where thou makest them rest at the noone day: for why shall I be like hym that goeth wrong about the flockes of thy companions

And to knowe the loue of Christe, whiche excelleth knowledge, that ye might be fylled with all fulnesse of God.




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