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Romans 7:7

Bible in Basic English 1965

What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.

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30 Cross References  

And when the woman saw that the tree was good for food, and a delight to the eyes, and to be desired to make one wise, she took of its fruit, and gave it to her husband.

Now one evening, David got up from his bed, and while he was walking on the roof of the king's house, he saw from there a woman bathing; and the woman was very beautiful.

I have seen that nothing on earth is complete; but your teaching is very wide.

Let not your desire be turned to your neighbour's house, or his wife or his man-servant or his woman-servant or his ox or his ass or anything which is his.

They have a desire for fields and take them by force; and for houses and take them away: they are cruel to a man and his family, even to a man and his heritage.

But I say to you that everyone whose eyes are turned on a woman with desire has had connection with her in his heart.

And he said to them, Take care to keep yourselves free from the desire for property; for a man's life is not made up of the number of things which he has.

He will come and put them to destruction and give the garden to others. And when he said this, they said, May it not be so.

I have had no desire for any man's silver or gold or clothing.

And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.

Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.

But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry as men may say?

What, then, may we say that Abraham, our father after the flesh, has got?

For the outcome of the law is wrath; but where there is no law it will not be broken.

And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace:

What then? are we to go on in sin because we are not under law but under grace? Let it not be so.

For I was tricked and put to death by sin, which took its chance through the law.

Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.

For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death.

But sin, taking its chance through that which was ordered by the law, was working in me every form of desire: because without the law sin is dead.

The pain of death is sin; and the power of sin is the law:

But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints;

Or let your desire be turned to your neighbour's wife, or his house or his field or his man-servant or his woman-servant or his ox or his ass or anything which is your neighbour's.

Then put to death your bodies which are of the earth; wrong use of the flesh, unclean things, passion, evil desires and envy, which is the worship of strange gods;

Not in the passion of evil desires, like the Gentiles, who have no knowledge of God;

Because the law made nothing complete, and in its place there is a better hope, through which we come near to God.

When I saw among their goods a fair robe of Babylon and two hundred shekels of silver, and a mass of gold, fifty shekels in weight, I was overcome by desire and took them; and they are put away in the earth in my tent, and the silver is under it.




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