Biblia Todo Logo
Cross References

- Advertisements -




Matthew 5:22

Bible in Basic English 1965

But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.

See the chapter Copy

93 Cross References  

And because his brothers saw that Joseph was dearer to his father than all the others, they were full of hate for him, and would not say a kind word to him.

And his brothers said to him, Are you to be our king? will you have authority over us? And because of his dream and his words, their hate for him became greater than ever.

And Shimei said, with curses, Be gone, be gone, you man of blood, you good-for-nothing:

Then David came back to give a blessing to his family. And Michal, Saul's daughter, came out to him and said, How full of glory was the king of Israel today, who let himself be seen uncovered by his servant-girls like a foolish person uncovering himself without shame!

So Ahab came into his house bitter and angry because Naboth the Jezreelite had said to him, I will not give you the heritage of my fathers. And stretching himself on the bed with his face turned away, he would take no food.

Then Asa was angry with the seer, and put him in prison, burning with wrath against him because of this thing. And at the same time Asa was cruel to some of the people.

And he put judges through all the land, in every walled town of Judah,

And I said to them, We have given whatever we were able to give, to make our brothers the Jews free, who were servants and prisoners of the nations: and would you now give up your brothers for a price, and are they to become our property? Then they said nothing, answering not a word.

Words of hate are round about me; they have made war against me without cause.

To the chief music-maker. Of David. The foolish man has said in his heart, God will not do anything. They are unclean, they have done evil works; there is not one who does good.

Let no servant of yours be put to shame; may those be shamed who are false without cause.

Do not let my haters be glad over me falsely; let not those who are against me without cause make sport of me.

Put an end to your wrath and be no longer bitter; do not give way to angry feeling which is a cause of sin.

For he sees that wise men come to their end, and foolish persons of low behaviour come to destruction together, letting their wealth go to others.

Those who have hate for me without cause are greater in number than the hairs of my head; those who are against me, falsely desiring my destruction, are very strong; I gave back what I had not taken away.

If I have given back evil to him who did evil to me, or have taken anything from him who was against me without cause;

A man without sense has no knowledge of this; and a foolish man may not take it in.

The wise man, fearing, keeps himself from evil; but the foolish man goes on in his pride, with no thought of danger.

A foolish man's lips are a cause of fighting, and his mouth makes him open to blows.

Like the partridge, getting eggs together but not producing young, is a man who gets wealth but not by right; before half his days are ended, it will go from him, and at his end he will be foolish.

They who are against me without cause have gone hard after me as if I was a bird;

Then Nebuchadnezzar in his wrath and passion gave orders for Shadrach, Meshach, and Abed-nego to be sent for. Then they made these men come in before the king.

Then Nebuchadnezzar was full of wrath, and the form of his face was changed against Shadrach, Meshach, and Abed-nego: and he gave orders that the fire was to be heated up seven times more than it was generally heated.

Because you were the cause of violent death and because of your cruel behaviour to your brother Jacob, you will be covered with shame and will be cut off for ever.

Do not see with pleasure your brother's evil day, the day of his fate, and do not be glad over the children of Judah on the day of their destruction, or make wide your mouth on the day of trouble.

But be on the watch against men: for they will give you up to the Sanhedrins, and in their Synagogues they will give you blows;

And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell.

But the Pharisees, hearing of it, said, This man only sends evil spirits out of men by Beelzebub, the ruler of evil spirits.

While he was still talking, a bright cloud came over them: and a voice out of the cloud, saying, This is my dearly loved Son, with whom I am well pleased; give ear to him.

Jesus says to him, I say not to you, Till seven times; but, Till seventy times seven.

A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible.

For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town;

Then will he say to those on the left, Go from me, you cursed ones, into the eternal fire which is ready for the Evil One and his angels:

Now the chief priests and all the Sanhedrin were looking for false witness against Jesus, so that they might put him to death;

And a voice came out of heaven, saying, This is my dearly loved Son, with whom I am well pleased.

But I say to you, Take no oaths at all: not by the heaven, because it is the seat of God;

But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you;

Now the chief priests and all the Sanhedrin were looking for witness against Jesus so that they might put him to death; and they were unable to get any.

And the first thing in the morning the chief priests, with those in authority and the scribes and all the Sanhedrin, had a meeting, and put cords round Jesus, and took him away, and gave him up to Pilate.

But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him.

And when it was day, the rulers of the people came together, with the chief priests and the scribes, and they took him before their Sanhedrin, saying,

Then the high priests and the Pharisees had a meeting and said, What are we doing? This man is doing a number of signs.

This comes about so that the writing in their law may be made true, Their hate for me was without cause.

The people said in answer, You have an evil spirit: who has any desire to put you to death?

The Jews said to him in answer, Are we not right in saying that you are of Samaria and have an evil spirit?

And some of those who were supporters of the theories of the Epicureans and the Stoics, had a meeting with him. And some said, What is this talker of foolish words saying? And others, He seems to be a preacher of strange gods: because he was preaching of Jesus and his coming back from the dead.

But on the day after, desiring to have certain knowledge of what the Jews had to say against him, he made him free, and gave orders for the chief priests and all the Sanhedrin to come together, and he took Paul and put him before them.

And Paul, looking fixedly at the Sanhedrin, said, My brothers, my life has been upright before God till this day.

But only this one thing which I said among them in a loud voice, I am this day being judged on the question of the coming back from the dead.

But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves,

And hearing this, they went into the Temple at dawn, and were teaching. But the high priest and those who were with him got together the Sanhedrin and the representatives of the children of Israel, and sent to the prison to get them.

And they took them into the Sanhedrin, and the high priest said to them,

And the people, with the rulers and the scribes, were moved against him, and they came and took him before the Sanhedrin,

And all those who were in the Sanhedrin, looking at him, saw that his face was like the face of an angel.

This is the same Moses, who said to the children of Israel, God will give you a prophet from among your brothers, like me.

Be kind to one another with a brother's love, putting others before yourselves in honour;

Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God.

But a brother who has a cause at law against another takes it before Gentile judges.

For there will never be a time when there are no poor in the land; and so I give orders to you, Let your hand be open to your countrymen, to those who are poor and in need in your land.

You are to make judges and overseers in all your towns which the Lord your God gives you, for every tribe: and they are to be upright men, judging the people in righteousness.

And that no man may make attempts to get the better of his brother in business: for the Lord is the judge in all these things, as we said to you before and gave witness.

To say no evil of any man, not to be fighters, to give way to others, to be gentle in behaviour to all men.

See that you give ear to his voice which comes to you. For if those whose ears were shut to the voice which came to them on earth did not go free from punishment, what chance have we of going free if we give no attention to him whose voice comes from heaven?

And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders;

Do you not see, O foolish man, that faith without works is of no use?

And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.

To sharp words he gave no sharp answer; when he was undergoing pain, no angry word came from his lips; but he put himself into the hands of the judge of righteousness:

Not giving back evil for evil, or curse for curse, but in place of cursing, blessing; because this is the purpose of God for you that you may have a heritage of blessing.

He who says that he is in the light, and has hate in his heart for his brother, is still in the dark.

In this way it is clear who are the children of God and who are the children of the Evil One; anyone who does not do righteousness or who has no love for his brother, is not a child of God.

If a man sees his brother doing a sin which is not bad enough for death, let him make a prayer to God, and God will give life to him whose sin was not bad enough for death. There is a sin whose punishment is death: I do not say that he may make such a request then.

Now when Michael, one of the chief angels, was fighting against the Evil One for the body of Moses, fearing to make use of violent words against him, he only said, May the Lord be your judge.

And death and Hell were put into the sea of fire. This is the second death, even the sea of fire.




Follow us:

Advertisements


Advertisements