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Hebrews 12:2

Bible in Basic English 1965

Having our eyes fixed on Jesus, the guide and end of our faith, who went through the pains of the cross, not caring for the shame, because of the joy which was before him, and who has now taken his place at the right hand of God's seat of power.

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78 Cross References  

A Psalm. Of David. The Lord said to my lord, Be seated at my right hand, till I put all those who are against you under your feet.

The Lord will make all things complete for me: O Lord, your mercy is eternal; do not give up the works of your hands.

Cursed are those who go down to Egypt for help, and who put their faith in horses; looking to war-carriages for salvation, because of their numbers; and to horsemen, because they are very strong; but they are not looking to the Holy One of Israel, or turning their hearts to the Lord;

Let your hearts be turned to me, so that you may have salvation, all the ends of the earth: for I am God, and there is no other.

Men made sport of him, turning away from him; he was a man of sorrows, marked by disease; and like one from whom men's faces are turned away, he was looked down on, and we put no value on him.

And I will be waiting for the Lord, whose face is veiled from the house of Jacob, and I will be looking for him.

But as for me, I am looking to the Lord; I am waiting for the God of my salvation: the ears of my God will be open to me.

And I will send down on the family of David and on the people of Jerusalem the spirit of grace and of prayer; and their eyes will be turned to the one who was wounded by their hands: and they will be weeping for him as for an only son, and their grief for him will be bitter, like the grief of one sorrowing for his oldest son.

So Moses made a snake of brass and put it on a rod; and anyone who had a snakebite, after looking on the snake of brass, was made well.

From that time Jesus went on to make clear to his disciples how he would have to go up to Jerusalem, and undergo much at the hands of those in authority and the chief priests and scribes, and be put to death, and the third day come again from the dead.

Even as the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.

And he said, Abba, Father, all things are possible to you; take away this cup from me: but even so let not my pleasure, but yours be done.

And those who went by made sport of him, shaking their heads, and saying, Ha! you who give the Temple to destruction, and put it up again in three days,

So then the Lord Jesus, after he had said these words to them, was taken up into heaven and took his seat at the right hand of God.

And he said to them, Truly, Elijah does come first, and puts all things in order; and how is it said in the Writings that the Son of man will go through much sorrow and be made as nothing?

Straight away the father of the child gave a cry, saying, I have faith; make my feeble faith stronger.

And the twelve said to the Lord, Make our faith greater.

And Herod, with the men of his army, put shame on him and made sport of him, and dressing him in shining robes, he sent him back to Pilate.

Was it not necessary for the Christ to go through these things, and to come into his glory?

The day after, John sees Jesus coming to him and says, See, here is the Lamb of God who takes away the sin of the world!

Truly I say to you, If a seed of grain does not go into the earth and come to an end, it is still a seed and no more; but through its death it gives much fruit.

And I, if I am lifted up from the earth, will make all men come to me.

Jesus, being conscious that the Father had put everything into his hands, and that he came from God and was going to God,

This, I say, is my Father's pleasure, that everyone who sees the Son and has faith in him may have eternal life: and I will take him up on the last day.

Your father Abraham was full of joy at the hope of seeing my day: he saw it and was glad.

For this reason, let all Israel be certain that this Jesus, whom you put to death on the cross, God has made Lord and Christ.

And put to death the Lord of life; whom God gave back from the dead; of which fact we are witnesses.

Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins.

So they went away from the Sanhedrin, happy to undergo shame for the Name.

For the word of the cross seems foolish to those who are on the way to destruction; but to us who are on the way to salvation it is the power of God.

But we give the good news of Christ on the cross, a hard thing to the Jews, and a foolish thing to the Gentiles;

And that the two might come into agreement with God in one body through the cross, so putting an end to that division.

And be living in love, even as Christ had love for you, and gave himself up for us, an offering to God for a perfume of a sweet smell.

For I am certain of this very thing, that he by whom the good work was started in you will make it complete till the day of Jesus Christ:

For our country is in heaven; from where the Saviour for whom we are waiting will come, even the Lord Jesus Christ:

From now on, the crown of righteousness is made ready for me, which the Lord, the upright judge, Will give to me at that day: and not only to me, but to all those who have had love for his revelation.

But of which of the angels has he said at any time, Take your seat at my right hand till I put all those who are against you under your feet?

Who, being the outshining of his glory, the true image of his substance, supporting all things by the word of his power, having given himself as an offering making clean from sins, took his seat at the right hand of God in heaven;

Because by one offering he has made complete for ever those who are made holy.

In part, in being attacked by angry words and cruel acts, before the eyes of everyone, and in part, in being united with those who were attacked in this way.

And others were tested by being laughed at or by blows, and even with chains and prisons:

Give thought to him who has undergone so much of the hate of sinners against himself, so that you may not be tired and feeble of purpose.

Let us then go out to him outside the circle of the tents, taking his shame on ourselves.

And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders;

Because the law made nothing complete, and in its place there is a better hope, through which we come near to God.

Now of the things we are saying this is the chief point: We have such a high priest, who has taken his place at the right hand of God's high seat of glory in heaven,

So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.

My brothers, if you have the faith of our Lord Jesus Christ of glory, do not take a man's position into account.

Attempting to see what sort of time the Spirit of Christ which was in them was pointing to, when it gave witness to the pains which Christ would undergo and the glories which would come after them.

Because Christ once went through pain for sins, the upright one taking the place of sinners, so that through him we might come back to God; being put to death in the flesh, but given life in the Spirit;

Who has gone into heaven, and is at the right hand of God, angels and authorities and powers having been put under his rule.

Keep yourselves in the love of God, looking for life eternal through the mercy of our Lord Jesus Christ.

Saying, What you see, put in a book, and send it to the seven churches; to Ephesus and to Smyrna and to Pergamos and to Thyatira and to Sardis and to Philadelphia and to Laodicea.

And when I saw him, I went down on my face at his feet as one dead. And he put his right hand on me, saying, Have no fear; I am the first and the last and the Living one;

I am the First and the Last, says the Lord God who is and was and is to come, the Ruler of all.

And to the angel of the church in Smyrna say: These things says the first and the last, who was dead and is living:




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