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Acts 24:5

Bible in Basic English 1965

For this man, in our opinion, is a cause of trouble, a maker of attacks on the government among Jews through all the empire, and a chief mover in the society of the Nazarenes:

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32 Cross References  

And Haman said to King Ahasuerus, There is a certain nation living here and there in small groups among the people in all the divisions of your kingdom; their laws are different from those of any other nation, and they do not keep the king's laws: for this reason it is not right for the king to let them be.

But when he was at the Benjamin door, a captain of the watch named Irijah, the son of Shelemiah, the son of Hananiah, who was stationed there, put his hand on Jeremiah the prophet, saying, You are going to give yourself up to the Chaldaeans.

Then the rulers said to the king, Let this man be put to death, because he is putting fear into the hearts of the men of war who are still in the town, and into the hearts of the people, by saying such things to them: this man is not working for the well-being of the people, but for their damage.

Then Amaziah, the priest of Beth-el, sent to Jeroboam, king of Israel, saying, Amos has made designs against you among the people of Israel: the land is troubled by his words.

It is enough for the disciple that he may be as his master, and the servant as his lord. If they have given the name Beelzebub to the master of the house, how much more to those of his house!

And he came and was living in a town named Nazareth: so that the word of the prophets might come true, He will be named a Nazarene.

Saying, What have we to do with you, Jesus of Nazareth? have you come to put an end to us? I see well who you are, the Holy One of God.

And Pilate again said to them that it was his desire to let Jesus go free.

And they made statements against him, saying, This man has to our knowledge been teaching our nation to do wrong, and not to make payment of taxes to Caesar, even saying that he himself is Christ, a king.

And while they were taking him away, they put their hands on Simon of Cyrene, who was coming from the country, and made him take the cross after Jesus.

But they became more violent than before, saying, He has made trouble among the people, teaching through all Judaea from Galilee to this place.

But some of the Pharisees, who were of the faith, got up and said, It is necessary for these to have circumcision and to keep the law of Moses.

Crying out, Men of Israel, come to our help: this is the man who is teaching all men everywhere against the people and the law and this place: and in addition, he has taken Greeks into the Temple, and made this holy place unclean.

And they gave him a hearing as far as this word; then with loud voices they said, Away with this man from the earth; it is not right for him to be living.

Hoping in God for that which they themselves are looking for, that there will be a coming back from the dead for upright men and wrongdoers.

But, so that I may not make you tired, I make a request to you of your mercy, to give hearing to a short statement.

And when he came, the Jews who had come down from Jerusalem came round him, and made all sorts of serious statements against him, which were not supported by the facts.

And they are able to say, if they would give witness, that I was living as a Pharisee, in that division of our religion which is most regular in the keeping of the law.

But we have a desire to give hearing to your opinion: for as to this form of religion, we have knowledge that in all places it is attacked.

But the high priest and those who were with him the Sadducees were full of envy,

And they got false witnesses who said, This man is for ever saying things against this holy place and against the law:

For divisions are necessary among you, in order that those who have God's approval may be clearly seen among you.

When evil things are said about us we give gentle answers: we are made as the unclean things of the world, as that for which no one has any use, even till now.

For it is a sign of grace if a man, desiring to do right in the eyes of God, undergoes pain as punishment for something which he has not done.




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