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2 Chronicles 31:10

Bible in Basic English 1965

And Azariah, the chief priest, of the family of Zadok, said in answer, From the time when the people first came with their offerings into the house of the Lord, we have had food enough, and more than enough: for the blessing of the Lord is on his people; and there is this great store which has not been used.

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30 Cross References  

Now Isaac, planting seed in that land, got in the same year fruit a hundred times as much, for the blessing of the Lord was on him.

And the keeper of the prison gave no attention to anything which was under his care, because the Lord was with him; and the Lord made everything he did go well.

And from the time when he made him overseer and gave him control of all his property, the blessing of the Lord was with the Egyptian, because of Joseph; the blessing of the Lord was on all he had, in the house and in the field.

And the king put Benaiah, the son of Jehoiada, in his place over the army; and Zadok the priest he put in the place of Abiathar.

O Lord our God, all this store, which we have made ready for the building of a house for your holy name, comes from your hand and is yours.

And Azariah was the father of Seraiah, and Seraiah was the father of Jehozadak;

And Ahitub was the father of Zadok, and Zadok was the father of Ahimaaz,

And Ahimaaz was the father of Azariah, and Azariah was the father of Johanan,

And Azariah the priest went in after him, with eighty of the Lord's priests, who were strong men;

And Jehiel and Azaziah and Nahath and Asahel and Jerimoth and Jozabad and Eliel and Ismachiah and Mahath and Benaiah were overseers, under the directions of Conaniah and Shimei his brother, by the order of Hezekiah the king and Azariah, the ruler of the house of God.

Then Hezekiah put questions to the priests and Levites about the store of goods.

For the material they had was enough and more than enough for all the work which had to be done.

The blessing of the Lord gives wealth: hard work makes it no greater.

A man may give freely, and still his wealth will be increased; and another may keep back more than is right, but only comes to be in need.

So your store-houses will be full of grain, and your vessels overflowing with new wine.

Give honour to the Lord with your wealth, and with the first-fruits of all your increase:

But as for the priests, the sons of Zadok, who took care of my holy place when the children of Israel were turned away from me, they are to come near me to do my work, they will take their places before me, offering to me the fat and the blood, says the Lord;

And the best of all the first-fruits of everything, and every offering which is lifted up of all your offerings, will be for the priests: and you are to give the priest the first of your bread-making, so causing a blessing to come on your house.

Then I will send my blessing on you in the sixth year, and the land will give fruit enough for three years.

And now, give thought; looking on from this day, from the twenty-fourth day of the ninth month, from the time when the base of the Lord's house was put in its place, give thought to it.

Let your tenths come into the store-house so that there may be food in my house, and put me to the test by doing so, says the Lord of armies, and see if I do not make the windows of heaven open and send down such a blessing on you that there is no room for it.

And God said to Balaam, You are not to go with them, or put a curse on this people, for they have my blessing.

And they all took food, and had enough; and they took up of the broken bits, seven baskets full.

The Lord will send his blessing on your store-houses and on everything to which you put your hand: his blessing will be on you in the land which the Lord your God is giving you.

I have all things and more than enough: I am made full, having had from Epaphroditus the things which came from you, a perfume of a sweet smell, an offering well pleasing to God.

For the training of the body is of profit for a little, but religion is of profit in every way, giving hope for the life which now is, and for that which is to come.




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