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Romans 5:10

An Understandable Version (2005 edition)

And not only is this true, but we also rejoice in God, through our Lord Jesus Christ, through whom we have been restored to fellowship with God.

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29 Cross References  

God did not withhold His own Son [from dying], but offered Him up for all of us. [Since He did that], will He not, along with Jesus, freely give us everything [else] also?

[This was also intended] to reestablish harmony between both of these peoples and God in [this] one body, through [Christ’s death on] the cross. By doing this He put to death the hostility [between them].

and the Living One. I was dead, and see, I am [now] alive forever and ever! And I possess the keys of death and of the unseen place of departed spirits.

So, He is also able to save completely those people who approach God through Him, since He lives forever to intercede [i.e., to plead to God] on their behalf.

Who condemns [us]? Certainly not Jesus, for He is the One who died [i.e., to save us], and what is more, He was raised from the dead and is [now] at the right side of God. He also goes [to God] on our behalf [i.e., as we pray].

This is because the one whose mind is [controlled] by the flesh is an enemy of God; for he is not obedient to God’s law, and in fact, cannot obey it.

So, for this reason, He had to become like His brothers in every way [i.e., except that He never sinned], so that He could become a merciful and faithful Head Priest in things related to God’s [service], [and] that He could provide a means of purifying [Lev. 16:30] for people’s sins [i.e., a “covering over” or forgiveness of them].

God considered Christ to be sinful on our behalf, even though He never sinned, so that we could be considered right with God through Him.

Now in response to the [proclamation of the] good news [about Christ], the Jews became [God’s] enemies for the sake of you [Gentiles]. But concerning [God’s] select people, these Jews became [God’s] dearly loved ones for the sake of their forefathers [i.e., who believed God’s promises regarding their descendants].

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam’s sin (I Cor. 5:22), which is somehow considered to be everyone’s sin. See Murray, pp. 180-187, for a thorough discussion].

After a little while [longer] the world will not see me anymore, but you men will see me. Because I [will continue to] live, you will live also.

Just as the living Father has sent me, and I have [physical and spiritual] life because of the Father, so the person who eats me will also have [physical (?) and spiritual] life because of me.

And this is what [else] my Father wants: That every person who sees the Son [i.e., with the eye of faith] and believes in Him should have never ending life, and I will raise him up [from the dead] on the last day.”

For [just] as the Father is Himself [the source of] life, in the same way He gave to His Son also [the power] to be [the source of] life.

Someone would not likely die to rescue a righteous person, though possibly someone would dare to die in order to rescue a good person.

So, we [apostles] are ambassadors, [speaking] on behalf of Christ. [It is] as though God were appealing [to people] through us: “We urge you people, on behalf of Christ, to be restored to fellowship with God.”

All of us [Jews] also once lived among such people, fulfilling the improper cravings of our physical being and doing what our bodies and minds desired. In this natural [unconverted] state we were deserving of [God’s] wrath, just like the rest [of mankind].

My little children [i.e., dear ones], I am writing this to you so that you will not sin anymore. But if anyone does sin, we have Someone to go to the Father on our behalf; it is Jesus Christ, the [only] righteous One.

Here is [the essence of] love: [It is] not that we loved God [first], but that He loved us [See Rom. 5:6-8] and sent His Son to be a “covering over” [see 2:2] of our sins.




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