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Romans 3:29

An Understandable Version (2005 edition)

Or is God the God of the Jews only? Is He not the God of the Gentiles also? Yes, [indeed], of the Gentiles also,

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31 Cross References  

‘I am Abraham’s God, and Isaac’s God and Jacob’s God.’ [So], He is not God to those who are [physically] dead, but [He is] God to those who are [still] alive.”

So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.

Then Peter began to speak. He said, “I perceive that God truly does not show favoritism toward anyone,

Then the Lord said to me, ‘Go, for I will send you far away from here to the Gentiles.’”

I will rescue you from the [Jewish] people and from the Gentiles. I am sending you to them,

But the Lord replied to him, “Go on your way, for Saul is someone I have especially chosen to carry my name to the [unconverted] Gentiles, kings and the Israelites.

I am not ashamed of the good news [i.e., the Gospel], because it is God’s power for [bringing] salvation to every person who believes [in Jesus]; first to Jews and then to Greeks [i.e., unconverted Gentiles].

For there is no distinction [with God] between Jews and Greeks [i.e., Gentiles], for all have the same Lord, who is generous to all who appeal to Him [for help].

in appointing me to be a minister of Christ Jesus to the Gentiles. I am serving like a priest in preaching God’s good news, so that the Gentiles might be like an acceptable sacrifice [to God], dedicated by the Holy Spirit.

[This happened] so that the blessing [promised] to Abraham might be received by the Gentiles through [the person and work of] Christ, so that we might receive the promised [gift of the] Holy Spirit through [our] faith [in Jesus].

This secret plan is that the Gentiles [now] share in the inheritance along with us [Jews], and are fellow-members of the body [i.e., the church], and that they share, along with us [Jews], in the promise of the Gospel, in [fellowship with] Christ Jesus.

[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].




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