Romans 2:9

An Understandable Version (2005 edition)

anguish and distress. He will bring these upon every human being who does wrong, upon the Jews first, then also upon the Greeks [i.e., Gentiles].

Cross References

1 Peter 4:17

For the time has [now] come for the house of God [the church, See I Tim. 3:15] to begin receiving judgment [i.e., by undergoing persecution], and if it starts with us [Christians], what will be the [ultimate] end of people who do not obey the Gospel of God?

Romans 1:16

I am not ashamed of the good news [i.e., the Gospel], because it is God’s power for [bringing] salvation to every person who believes [in Jesus]; first to Jews and then to Greeks [i.e., unconverted Gentiles].

2 Thessalonians 1:6

For it is a just thing for God to repay with affliction those people who are troubling you,

Romans 9:24

We were these people, whom He called, not only from the Jews but also from the Gentiles.

Romans 2:10

But [He will bring] glory, honor and peace upon every person who does what is good; upon the Jews first, then also upon the Greeks,

Acts 3:26

You [Jews] were the first ones to receive this blessing when God raised up [i.e., selected] His Servant [i.e., Jesus] and sent Him to turn all of you [away] from your sins.”

Luke 24:47

And [the need for] a change of heart and life in order to receive the forgiveness of sins [from God] will be preached in Jesus’ name [i.e., by His authority] to people of all nations, beginning from Jerusalem.

Colossians 3:11

[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].

Galatians 3:28

[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.

Romans 10:12

For there is no distinction [with God] between Jews and Greeks [i.e., Gentiles], for all have the same Lord, who is generous to all who appeal to Him [for help].

Acts 28:28

Then let it be known to you that salvation from God is [now] being announced to the Gentiles. They will listen [to it].”

Acts 28:17

And it happened after three days that Paul called together those who were the leading Jews, and when they assembled he said to them, “Brothers, although I had done nothing against the [Jewish] people or the customs of our forefathers, yet I was made a prisoner at Jerusalem, being placed in the custody of the Romans [while there].

Acts 26:20

but, [instead] declared to the people of Damascus first, [then] to the people of Jerusalem, and [finally to those] throughout all of the district of Judea, as well as to the Gentiles [everywhere] that they should repent [i.e., change their hearts and lives] and turn to God, doing deeds which demonstrate their repentance.

Acts 20:21

[You know how] I testified to both Jews and Greeks [i.e., Gentiles], that they must repent [i.e., change their attitudes and behavior] toward God, and have faith toward our Lord Jesus Christ.

Acts 13:26

“You brothers, descendants of Abraham’s family and those of you who respect God very much, this message of salvation was intended for us.

Acts 11:18

So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, “[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life.”

Matthew 16:26

For what benefit is it to a person if he gains the whole world [of material things] but [has to] give up his life [i.e., all the spiritual blessings]? Or what should a person give in exchange for his life?

Romans 8:35

Who [i.e., what] can separate us from Christ’s love [for us]? [i.e., what unfortunate circumstance of life might suggest that Christ does not love us?] Would [it be] trouble? Or distress? Or persecution? Or inadequate food? Or inadequate clothing? Or danger? Or [even] death?