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Romans 11:16

An Understandable Version (2005 edition)

And if the first part of the dough is dedicated to God, the entire batch of dough will be also. And if the roots [of a tree] are dedicated to God, the branches will be also.

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17 Cross References  

It was God’s purpose to bring us into being [spiritually] by the message of truth, so that we could become a kind of “first fruits” of those He created. [Note: “First fruits” here suggests either that Christians are the best of all of God’s creatures (Num. 18:12), or that they were the first to be converted, with many more to come].

But some of the branches [of a cultivated olive tree] were broken off [i.e., God’s rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews.

These people are the ones who did not practice sexual immorality with women, for they were virgins [Note: This probably has reference to people who avoided idolatry]. These are people who followed the Lamb wherever He went. They were purchased from among mankind to be the first fruits [devoted] to God and to the Lamb.

For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: “Unclean” suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].

And not just the world, but even we [Christians] ourselves, who have the first fruits of the Holy Spirit [i.e., the first installment of our inheritance from God] also groan within us, eagerly waiting to be adopted as [God’s] children, and receive back our bodies [i.e., in the resurrection].




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