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Romans 11:16

An Understandable Version (2005 edition)

And if the first part of the dough is dedicated to God, the entire batch of dough will be also. And if the roots [of a tree] are dedicated to God, the branches will be also.

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17 Cross References  

But some of the branches [of a cultivated olive tree] were broken off [i.e., God’s rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews.

And not just the world, but even we [Christians] ourselves, who have the first fruits of the Holy Spirit [i.e., the first installment of our inheritance from God] also groan within us, eagerly waiting to be adopted as [God’s] children, and receive back our bodies [i.e., in the resurrection].

For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: “Unclean” suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].

It was God’s purpose to bring us into being [spiritually] by the message of truth, so that we could become a kind of “first fruits” of those He created. [Note: “First fruits” here suggests either that Christians are the best of all of God’s creatures (Num. 18:12), or that they were the first to be converted, with many more to come].

These people are the ones who did not practice sexual immorality with women, for they were virgins [Note: This probably has reference to people who avoided idolatry]. These are people who followed the Lamb wherever He went. They were purchased from among mankind to be the first fruits [devoted] to God and to the Lamb.




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