I am the living bread who came down from heaven; if anyone eats this bread, he will live forever. Yes, and the bread that I will give [him] is my physical body, [so] that the world can have [never ending] life.”
For God did not send His Son into the world to be its judge [i.e., to condemn it], but [rather] so that the people of the world could be saved [from condemnation] though Him.
“Truly, truly, I tell you, the person who does not enter the sheep corral through the gate, but climbs over another way [i.e., over the fence], is a thief and a robber. [Note: “Thief” suggests quiet subtlety, while “robber” suggests open aggression].
Even so, the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price to purchase many people [i.e., back from Satan].”
So, He is also able to save completely those people who approach God through Him, since He lives forever to intercede [i.e., to plead to God] on their behalf.
Since God wanted to show conclusively to those who would inherit the promise [i.e., Abraham and all of his spiritual descendants], how unchangeable His purpose was, He confirmed it with an oath.
“But it is too bad for you hypocritical experts in the Law of Moses and [you] Pharisees! [It is] because you withhold the kingdom of heaven from people, for you do not enter it yourselves, nor [do you] allow those who are trying to enter it to get in.
since you teach other people [all of this], why do you not teach yourselves [these things]? You preach that a person should not steal, [but] do you steal?
Make sure you do not look down on any one of these little ones [i.e., humble followers of Christ]. For I tell you, their angels in heaven always see the face of my Father in heaven.
Then He taught them, saying, “Is it not written [Isa. 56:7], ‘My house [i.e., the Temple] will be called a house of prayer for people of all nations’? But [Jer. 7:11 says], ‘You have made it a hideout for thieves.’”
Now he did not say this because he cared about poor people, but because he was in charge of the money bag, and being a thief, he used to steal from it.
And He said to them, “It is written [Isa. 56:7], ‘My house [i.e., the Temple] will be called a house for prayer’, but [Jer. 7:11 says], ‘You have made it a hideout for thieves.’”