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Hebrews 9:10

An Understandable Version (2005 edition)

since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement].

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32 Cross References  

And when they returned from the open shopping markets they refused to eat [anything] until they washed themselves [or “it,” that is, the food, thoroughly]. There were also many other traditions which they [strictly] observed, like washing cups, pots and copper kettles [thoroughly].) [Note: The most accurate Greek manuscripts do not add “and beds” in this verse].

But now that you have come to know God [as your Father], or rather, to be known by Him [as His children], how can you turn back again to the weak, cheap, elementary teachings [of the Law of Moses], to which you [seem to] desire to become enslaved?

[He did this] to fulfill His plan at the proper time, by bringing together everything [in the universe] under Christ’s headship --- things both in heaven and on earth.

by abolishing in His fleshly body the [entire Jewish] law of commandments contained in decrees. [This was] so that He could create in [unity with] Himself one new person [i.e., the church] out of the two peoples [i.e., Jews and Gentiles], thereby bringing about peace [between them].

So, do not allow anyone to judge [i.e., condemn] you for what you eat, or what you drink, or regarding [your non­observance of] a [yearly] festival, or a [monthly] “new moon” observance, or a [weekly] Sabbath day.

we should draw close [to God] with a sincere heart and a fully assured faith, having had our hearts sprinkled from a guilty conscience [See 9:13-14] and having had our bodies washed with clean water [i.e., in our immersion].

Do not continue to be swept off your course by all kinds of strange teachings. For it is good for your hearts to be strengthened by God’s unearned favor [upon you] and not by [keeping regulations about] foods, which do not benefit those who observe them.

For God did not place the coming inhabited world [Note: “The coming inhabited world” here probably refers to the present Christian age. It was viewed as “coming” from the perspective of Old Testament times], under the control of angels [and] that is the world we are talking about.

and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John’s and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.

and who had experienced the good teaching of God and the powers of the coming age [i.e., they had already received some of the blessings of the Christian life, perhaps even miraculous signs],

For with the changing of the priesthood, it was necessary for a change to be made in the law also.

who was not appointed on the basis of human regulations governing one’s physical ancestry, but on the strength of One whose life never ends.

Now even the first Agreement had regulations for [governing] service [to God] and an earthly sanctuary.




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