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Hebrews 6:2

An Understandable Version (2005 edition)

and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John’s and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.

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57 Cross References  

So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.

But John tried to discourage Him [from being immersed], when he said, “I should be immersed by you, and you are coming to me [for immersion]?”

The person who believes [i.e., the Gospel] and is immersed will be saved [i.e., from condemnation], but whoever does not believe it will be condemned.

And when they returned from the open shopping markets they refused to eat [anything] until they washed themselves [or “it,” that is, the food, thoroughly]. There were also many other traditions which they [strictly] observed, like washing cups, pots and copper kettles [thoroughly].) [Note: The most accurate Greek manuscripts do not add “and beds” in this verse].

You disregard the commandment of God and [yet] hang onto the traditions of men.”

And when the Pharisee observed this, he was surprised that Jesus had not first washed himself ceremonially before the meal.

But I have an immersion to experience [i.e., overwhelming suffering to undergo. See Mark 10:38-39], and what stress I am under until it happens!

Then you will receive a blessing, because these people do not have anything to pay you back with, for you will be paid back when righteous people are raised from the dead.”

John answered [their concerns] by saying to all of them, “I am [the one] immersing you in water, but One who is more powerful than I will follow my [ministry]. I am not [even] worthy to loosen the straps of His sandals. He will immerse you people with the Holy Spirit and with fire [i.e., the punishment of hell. See Matt. 3:10-12].

And I did not recognize Him, but He [i.e., God], who sent me to immerse in water, said to me, ‘The one on whom you see the Holy Spirit descending and remaining is the same One who [will] immerse people in the Holy Spirit.’

and they will come out [i.e., in the general resurrection on the last day]. Those who had done what was good will be raised [from the dead] to [never ending] life; and those who had done what was evil will be raised [from the dead] to judgment [i.e., to be condemned].

“Who can keep these people [i.e., Cornelius’ household] from being immersed in water now that they have received the Holy Spirit just like we [apostles] have?” [See 2:4].

Then, as these prophets and teachers fasted and prayed [for the two men], they placed their hands on them [signifying their appointment for this ministry] and sent them away.

And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, “If you consider me to be a faithful disciple of the Lord, come and stay at my house.” And she insisted that we go [to her house].

The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ].

Also certain Epicurean and Stoic philosophers approached him for discussion. Some asked, “What will this know-it-all have to say?” Others said, “He seems to be advocating [a belief in] some different gods.” [They said this] because he was proclaiming Jesus and the resurrection [of the dead].

And Peter replied, “Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].

Then those who responded [by faith] to the words [spoken by Peter and the apostles] were immersed, and about three thousand persons were added to them [i.e., the apostles] on that day.

When Paul realized that part [of the Sanhedrin] were Sadducees and the other part were Pharisees, he lifted up his voice before the Council and said, “Brothers, I am a Pharisee and the son of a Pharisee. And it is concerning our hope that the dead will be raised that I have been brought to trial.”

I have a hope in God that there will be a resurrection both for those who have done right and those who have done wrong, just as the Jews themselves also expect.

However, this one point, which I made when I stood among them [could have been objectionable]: I shouted, ‘The reason I am being charged before you today is [my preaching of] the resurrection of the dead.’”

And as he discussed the matters of doing right, and [maintaining] self control and the coming judgment, Felix became terrified and answered, “Go on away for now; I will call you back when it is convenient for me.”

So, why should you [Jews] consider it incredible for God to raise the dead?

and were greatly disturbed because they were teaching the people and proclaiming that Jesus had been raised from the dead.

[Then] they presented these men to the apostles, who prayed for them while placing their hands on them [to signify their appointment].

This will be done on the day when God judges the secrets of men’s [hearts] through Christ Jesus, according to [the teaching of] my Gospel.

[In doing this] they were all [actually] immersed into [fellowship with] Moses in the cloud and in the sea.

For we were all immersed by means of the one Holy Spirit into one body [i.e., the church], whether [we were] Jews or Greeks [i.e., Gentiles], whether slaves or free people, and were all given the one [and the same] Holy Spirit to drink. [Note: This probably refers to the indwelling of the Holy Spirit, given to all immersed believers. See John 7:37-39; Acts 2:38].

For we must all appear in front of the judgment bar of Christ, so that each one of us may receive what is due him for what he had done while in his [physical] body [i.e., on earth], whether it be good or bad.

who will change our lowly [physical] bodies and make them like His glorious body. [He will do this] according to the power that enables Him even to bring everything into submission to Himself.

[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.

who have strayed from the truth [by] saying that the resurrection [from the dead] has already happened and are undermining the faith of some people.

Women received their dead [loved ones] back to life. Others were tortured but refused to be rescued, so they could obtain a better resurrection.

since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement].

But, by means of the same word [of God], the present heavens and earth have been reserved for fire, awaiting the judgment and destruction [by God], along with [its] ungodly people.




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