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Hebrews 5:1

An Understandable Version (2005 edition)

For every head priest is chosen from among men, and is appointed on behalf of people, to offer both gifts and sacrifices for sins.

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17 Cross References  

Therefore, as I have fellowship with Christ Jesus, I am proud of my service to God.

For I passed on to you the [following] main principles that I received [i.e., by revelation]: Christ died for our sins, according to the Scriptures;

For every priest stands and performs his service day after day, offering over and over the same sacrifices which can never take away sins.

But when this Priest [i.e., Christ] had offered one sacrifice for sins for all time, He sat down at the right side of God.

By [having] faith, Abel offered to God a better sacrifice than Cain did. [And] because of his faith he was commended by God for being righteous, when God expressed approval of his offerings. By means of his faith, Abel still speaks [to us], even though he is dead.

So, for this reason, He had to become like His brothers in every way [i.e., except that He never sinned], so that He could become a merciful and faithful Head Priest in things related to God’s [service], [and] that He could provide a means of purifying [Lev. 16:30] for people’s sins [i.e., a “covering over” or forgiveness of them].

He does not need to offer up [animal] sacrifices every day like those head priests did [Note: The head priest here is represented as being in charge of the daily sacrifices actually offered by the regular priests], first for His own sins and then for the people’s sins. For He did this once for all time when He offered up Himself [on the cross].

For every head priest [on earth] is appointed to offer both gifts and sacrifices, so it is necessary that this Head Priest [i.e., Jesus] also have something to offer.

Now if He were [still] on earth, He would not be a priest [at all], since there are [already] those [on earth] who offer gifts according to the Law of Moses.

[That Tabernacle] is symbolic of the present time, [indicating] that both gifts and [animal] sacrifices, which are offered [by the priests], are not able to give the worshiper a clear conscience




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