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Hebrews 12:2

An Understandable Version (2005 edition)

We should fix our eyes on Jesus, the pioneer and completer of the [or, “our”] faith. [Note: Jesus is here pictured as the one who completely fulfills the life of faith, or who provides us with the ability to live such a life]. [And] because He could look forward to joy, He endured the cross, despising its shame, and has sat down at the right side of God’s throne.

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78 Cross References  

From that time onward Jesus began to explain to His disciples that He would have to go to Jerusalem and suffer many things at the hands of the [Jewish] elders, leading priests, and experts in the Law of Moses; [that He would then] be killed and [yet] raised up on the third day.

Even so, the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price to purchase many people [i.e., back from Satan].”

So, He said, “Abba, [which means] Father, everything is possible with you. Take this cup [i.e., of suffering] away from me; however, let it not be what I want but what you want for me.”

{Some ancient manuscripts add verse} “And the Scripture was fulfilled, which said, ‘He was counted with the lawbreakers.’”

So then, after the Lord Jesus had spoken to them He was taken up to heaven, where He sat down at the right side of God.

Jesus answered them, “Elijah truly will come first and restore all things [i.e., to their proper perspective concerning the Messiah]. And it is [also] written [in the Scriptures] about the Son of man, that He would suffer very much and be rejected.

Immediately the father of the boy cried out, “I do believe; help me to have more faith.”

Then the apostles said to the Lord, “Give us more faith.”

Then Herod and his soldiers treated Jesus with contempt and mocked Him. They dressed Him in a luxurious robe and then sent Him back to Pilate.

Was it not necessary for the Christ [i.e., God’s specially chosen one] to suffer these things, and [then] to enter His glorious state [with the Father]?”

On the next day John [the Immerser] saw Jesus approaching him and said, “Look, [there is] the Lamb of God; He [will] take away the sin of the people of the world.

Truly, truly, I tell you, unless a grain of wheat drops into the soil and dies, it remains a single grain, but if it dies, [then] it will produce many grains.

And if I am lifted up from the earth [i.e., on the cross], I will draw [i.e., attract] all people to me.”

Jesus, who knew that the Father had given Him complete authority, [also] knew that He had come from God and was [about] to return to God.

And this is what [else] my Father wants: That every person who sees the Son [i.e., with the eye of faith] and believes in Him should have never ending life, and I will raise him up [from the dead] on the last day.”

Your forefather Abraham was glad that he could look forward to my day [i.e., by faith he anticipated the coming of the Messiah. See Heb. 11:13ff]. And he saw it [by faith] and was glad.”

Therefore, let all those who make up the household of Israel [i.e., God’s people] know with certainty that God has made this Jesus, whom you have crucified, both Lord and Christ.”

[Then, at the hands of the Roman authorities] you killed the Prince of [never ending] life, but God raised Him from the dead, and we [apostles] were [reliable] witnesses of it.

But God exalted Him at His right side to be a Prince and Savior and to give the people of Israel [an opportunity] to repent [i.e., change their hearts and lives] and [receive] forgiveness of [their] sins [through Him].

When the apostles left the Council meeting, they were rejoicing over being considered worthy to suffer [such] shame for the name [of Jesus].

For the message of [Christ dying on] the cross is foolishness to those who are perishing [i.e., in a lost state], but it is God’s power to us who are being saved.

but we [apostles] preach that Christ was crucified [for our sins]. This message is offensive to Jews and foolishness to [unconverted] Gentiles.

[This was also intended] to reestablish harmony between both of these peoples and God in [this] one body, through [Christ’s death on] the cross. By doing this He put to death the hostility [between them].

Live in a loving way, just like Christ loved us and gave Himself up [to die] for us as an offering and fragrant smelling sacrifice to God.

I am confident of this very thing, that God, who began something good among you, will complete it until the day of Jesus Christ’s [return].

But we are [really] citizens of heaven and we are waiting for a Savior [to return] from there, the Lord Jesus Christ,

So, now there is a crown of righteousness reserved for me, which the Lord, who is a just Judge, will award me on that day [i.e., the Judgment Day], and not to me only, but also to everyone who has loved [the prospect of] His appearing.

But which one of the angels did God ever say [this] about [Psa. 110:1], “You should sit at my right side until I put your enemies [in full subjection] beneath your feet?”

This Son expresses the radiance of God’s splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [people’s] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven].

For by one offering [i.e., the sacrifice of Himself], Christ has made perfect forever those people who are being set apart for God.

Sometimes you were subjected to public ridicule and abuse, and at other times you shared [vicariously] with those people who were treated that way.

And [still] others experienced mocking and floggings, and were even chained up and put in prison.

Now think about how Jesus endured such opposition against Himself from sinners, so that you do not grow weary and become discouraged [yourself].

So, we should go out to Him, outside of the camp [Note: This probably signifies separating from the whole system of Judaism, as well as full commitment to Christ], bearing the abuse that He suffered.

and after becoming perfectly [qualified], He became the source of never ending salvation to all those who obey Him.

(since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God.

Now this is the main point [or, the summary] of what we are saying: We have such a head priest [i.e., as described in chapter 7] who sat down at the right side of the throne of the Majesty [i.e., God] in heaven.

so Christ also, who was once [for all] offered [as a sacrifice] to take away the sins of many people, will come back a second time, not to take away sin, [but] to provide salvation to those who are waiting for Him.

My brothers, do not hold [views regarding] the faith of our glorious Lord Jesus Christ [i.e., as tenets of Christianity] which show favoritism toward [certain] persons.

They studied [their own prophecies] to learn what, or which [person or] time the Holy Spirit in them pointed to, in predicting the sufferings of Christ and the glories yet to come.

For Christ suffered once for people’s sins [to be forgiven]. [It was the case of] a righteous Man suffering for unrighteous people, so that He could bring you [or, “us”] to God [for salvation]. [Though] He [i.e., Jesus] was put to death physically, He was brought back to life by the Holy Spirit [Note: Some translations say “in spirit”].

He has [now] gone to heaven, and is [seated] at the right side of God, where the angels and [other] authorities and powers have been subjected to Him.

Keep yourselves in God’s love [i.e., continue to love God], as you look forward to [receiving] the mercy of our Lord Jesus Christ, [who will grant you] never ending life.

saying, “Write down in a book what you see and send it to the seven churches: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicia.” [Note: These seven congregations were all located in western Asia Minor].

And when I saw Him, I fell at His feet as [though I were] dead. And He placed His right hand on me and said, “Do not be afraid; I am the First and the Last,

“I am the Alpha and the Omega” [Note: These are the first and last letters of the Greek alphabet, and indicate “the beginning and the end” See 21:6], says the Lord God Almighty, who is [in the present], and who was [in the past] and who will come [in the future].

“And write [this] to the angel of the church at Smyrna: These things are the words of the First and the Last [i.e., Jesus], who was dead, but has come [back] to life:




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