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Galatians 4:3

An Understandable Version (2005 edition)

So also, when we [Jews] were like children, we were under bondage to the basic worldly rules [of the Law of Moses].

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20 Cross References  

Come to me, all of you who are overworked and overburdened and I will give you rest [i.e., spiritual refreshment].

Then Jesus said to those Jews who had believed [in Him], “If you people continue [obeying] my message, then you are truly my disciples.

Why are you putting God on trial by trying to harness the disciples with a burden [i.e., compliance with the Law of Moses], which neither our forefathers nor we could possibly bear?

For we know that the Law of Moses is spiritual [i.e., from the Holy Spirit in origin and character], but I am fleshly, sold as a slave to sin. [Note: “Flesh” throughout this section refers to a person’s natural inclinations to sin].

For you did not receive the Holy Spirit, to enslave you again to fear, [Note: Some translators take “Holy Spirit” here to be “spirit,” making the verse say “you did not receive the spirit of slavery”], but you received the Holy Spirit [or, a spirit] by adoption [who produces] sonship, so we can call out, “Abba” [which means] “Father.”

For you put up with someone, [even] if he enslaves you [i.e., exercises control over your life]; [even] if he takes [unfair] advantage of you; [even] if he acts superior toward you; and [even] if he slaps you in the face.

For [certain] false brothers, who were secretly brought in to observe us practicing our liberty in Christ Jesus [i.e., by not having Titus circumcised], attempted to place us [back] under the bondage [of Mosaic Law keeping].

What then is [the benefit of] the Law of Moses? It was introduced [as part of God’s revelation] in order to define what sin was, until the seed [i.e., Jesus] would come, to whom the promise [of never ending life] was made. The Law of Moses was ordained through [the medium of] angels and [delivered] through the hand of an intermediary [i.e., Moses].

He is [still] under [the direction of] guardians and managers [of his affairs] until the day his father decides [to give him his inheritance].

This set of circumstances contains an illustration; for these two women [Hagar and Sarah] represent the two Agreements [between God and mankind]. The one [Agreement], given at Mount Sinai, represents Hagar, whose children became [the Israelites], enslaved under bondage [to the requirements of the Law of Moses].

Now this woman, Hagar, is similar to Mount Sinai, in Arabia, and represents the present [earthly] Jerusalem [i.e., Israel], consisting of children in bondage [to the Law of Moses].

Therefore, brothers, we [Christians] are not the [spiritual] children of the slave woman [Hagar] but of the free woman [Sarah].

At that time, when you did not know God [as your Father], you were in bondage to those who were, by nature, not really gods at all.

But now that you have come to know God [as your Father], or rather, to be known by Him [as His children], how can you turn back again to the weak, cheap, elementary teachings [of the Law of Moses], to which you [seem to] desire to become enslaved?

Since you died with Christ to the basic principles of the world, [then] why, as though you [still] lived in [harmony with] the world, do you submit yourselves to [its] rules, [such as]:

Pay attention so that no one takes you [spiritually] captive through his philosophy and empty deception based on human tradition, according to the principles of the world and not according to Christ.

For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God’s message. You have become people who need “milk” and not “solid food.” [Note: The fundamental truths of Christianity are here figuratively spoken of as “milk,” while the more advanced teaching, such as Christ’s priesthood being like Melchizedek’s, is called “solid food”].

who was not appointed on the basis of human regulations governing one’s physical ancestry, but on the strength of One whose life never ends.




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