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Galatians 2:13

An Understandable Version (2005 edition)

Then the rest of the Jews also discontinued [eating with Gentiles] along with Peter, until even Barnabas was influenced to go along with this hypocritical practice.

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17 Cross References  

Even so, you also appear on the outside to be doing right in front of people, but on the inside you are full of hypocrisy and sin.

And Joseph, who was called by the apostles, Barnabas (which means “son of encouragement”), was a descendant of the Jewish tribe of Levi, whose family originated from [the island of] Cyprus.

You people know that when you were [still unconverted] Gentiles, you were led astray to [worship] lifeless idols, however you were led [i.e., wherever you turned, you were being led into idolatrous practices]

Do not be fooled; bad company ruins good moral behavior.

Your boasting is not good. Do you not know that a little yeast can leaven the whole batch of dough?

But pay attention[to this], so that somehow this liberty of yours [i.e., to eat whatever you want to] does not become an occasion over which weak people could fall [away from God].

Then, fourteen years later I went up to Jerusalem again, [along] with Barnabas, and I took Titus also with me [this time].

Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].

Then we will no longer be [spiritual] babies, tossed back and forth [by waves], and blown around by every wind of [false] teaching, [deceived] by the clever trickery of people using deceptive schemes.

Do not continue to be swept off your course by all kinds of strange teachings. For it is good for your hearts to be strengthened by God’s unearned favor [upon you] and not by [keeping regulations about] foods, which do not benefit those who observe them.




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