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Colossians 1:15

An Understandable Version (2005 edition)

He is the image of the invisible God, the firstborn One [i.e., who takes preeminence] over all that is created.

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23 Cross References  

The Word [already] existed in the beginning [of time]. [Note: This is a reference to the preexistence of Jesus. See verse 14]. And the Word was with God and the Word was [what] God [was].

[Eventually] this Word became a human being and lived among us [Note: The word “lived” here refers to pitching a temporary tent]. (And we saw His splendor; such splendor as belongs to the Father’s only Son), full of God’s favor and truth.

No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father’s side, has shown us who He is.

Jesus replied to him, “Have I been with you men all this time, and [still] you do not know me, Philip? The person who has seen me, has [also] seen the Father. How can you say, ‘Show us the Father’?

This all happened so the Scripture, written in their Law [Psa. 35:19], would be fulfilled, ‘They hated me for no reason.’

For God loved the world [of sinners] so much that He gave His one and only Son, so that every person who believes in Him would not [have to] be destroyed, but have never ending life.

For [that class of] persons whom God knew beforehand He also predetermined to become conformed to the [spiritual] likeness of His Son, so that He could be the firstborn One among [His] many brothers [i.e., so He could be the preeminent example to all His followers. See Heb. 2:11].

For the god of this world [i.e., Satan] has blinded the minds of the unbelievers, so that they would not see the light of the Gospel of the splendor of Christ, who is the image of God.

For God, who said [Gen. 1:3], “Light will shine out of darkness,” has [also] shone in our hearts to provide [us with] the light of the knowledge of God’s splendor [as it shines] on the face of Christ. [Note: This allusion to “splendor shining on Christ’s face” may be a continuation of the analogy used in 3:13].

He existed in the form of God [i.e., He shared God’s very nature], but did not consider [remaining] equal with God something [to continue] to hold onto.

He rescued us from the domain of [spiritual] darkness and transferred us into the kingdom of the Son whom He loves,

Now, may there be honor and praise forever and ever to the eternal King, the immortal, invisible, only God. May it be so.

He alone possesses immortality [Note: That is, only God possesses an eternal existence, with neither beginning nor ending. See John 5:26], and lives in unapproachable light. No one has seen Him, or can see Him. May there be honor and never ending power to Him. May it be so.

This Son expresses the radiance of God’s splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [people’s] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven].

And again, when God sent the Firstborn One [i.e., Jesus. See Rom. 8:29; Col. 1:15, 18; Rev. 1:5] into the world, He said [Deut. 32:43 LXX], “And all of God’s angels should worship Him.”

By [having] faith, he left Egypt, not being afraid of the king’s anger, for he endured [all the rigors of wandering in the desert] because he could see the invisible God.

“Write [this] to the angel of the church at Laodicia: These are the words of the Amen, the faithful and true Witness, the source [or, ruler] of God’s creation [See John 1:3; Heb. 1:1-2]:




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