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Acts 24:14

An Understandable Version (2005 edition)

But, I declare to you, I am serving the God of our forefathers according to the ‘Way,’ called [by my detractors] a sect, and I believe everything that is in harmony with the Law of Moses and what is written in [the writings of] the prophets.

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to ask for letters [authorizing him to go] to Damascus and to enter [Jewish] synagogues looking for people of “the Way” [Note: This was a designation for Christians at that time]. And if he found any, whether men or women, he would tie them up and take them to Jerusalem.

But now [i.e., under the Gospel age], a way of being considered right with God apart from [any] law has been made known. [The writings of] the law [i.e., the Pentateuch] and the prophets bear witness to this.

And when they had arranged a day, large numbers of people came to Paul's house. He explained [everything to them], testifying from morning until evening concerning the kingdom of God and concerning [the Messiahship of] Jesus, both from the Law of Moses and from [the writings of] the prophets.

The God of Abraham, Isaac, and Jacob --- the God of our forefathers --- has highly honored His servant Jesus, whom you people turned over [to the Roman authorities] and denied [Him freedom] in the presence of [governor] Pilate, who had already decided to release Him.

But I obtained help from God and so [I am able to] stand here to this day, testifying to both the common people and to those in prominence. [I am] saying only what the prophets and Moses said would happen,

We have found this man [i.e., Paul] to be extremely bothersome, and an instigator of strife among the Jews throughout the world and a ringleader of the sect of the Nazarenes.

I thank God, whom I worship [or, “serve”] with a clear conscience, as my forefathers did, that I can remember you [i.e., your commitment] continually in my prayers night and day.

King Agrippa, do you believe [the message of] the prophets? [Yes] I know you do.”

Then I fell down in front of him to worship him. But he said to me, “Do not do that; I am [only] a fellow-servant with you and with your brothers who hold onto the testimony about Jesus. You should worship God. For the testimony about Jesus is the spirit [i.e., the purpose, or source] of prophecy.”

They studied [their own prophecies] to learn what, or which [person or] time the Holy Spirit in them pointed to, in predicting the sufferings of Christ and the glories yet to come.

After you have warned a divisive person twice, have nothing more to do with him [i.e., withdraw spiritual fellowship from him].

idol worship, occultic practices, hatefulness, dissension, jealousy, angry outbursts, factious spirits, divisiveness, party spirits,

For it is to be expected [i.e., it is inevitable] that there would be dissensions among you, so that those who are approved [by God] can become known among you.

And now I am standing [here], being judged because [I believe that] God will fulfill the hope He promised to our forefathers.

But because Felix [felt he] had more accurate knowledge of the “Way” [than was being presented by Paul’s accusers], he dismissed them, saying, “When commander Lysias comes down [to Caesarea] I will make a decision on your case.”

And he said [to me], ‘The God of our forefathers has appointed you to know His will and to see the Righteous One [i.e., Jesus], and to hear His voice [speaking to you].

But some became stubborn and refused to obey [the message], saying false things about “the Way” [Note: This was a term used to designate the early church] in front of the large crowds. So, Paul left [the synagogue] and took the disciples and began holding discussions every day at Tyrannus’ school [house].

And after the reading of the Law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, “Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak.”

All the prophets have testified [in their writings], that it is through the name of Jesus that every person who believes in Him will receive the forgiveness of sins.”

‘I am the God of your forefathers Abraham, Isaac and Jacob.’ Moses shook with fear, not [even] wanting to look [at the bush].

The God of our forefathers raised up Jesus [from the dead], whom you put to death by hanging Him on a tree [i.e., the cross].

[Then] Philip found Nathaniel [i.e., the same as Bartholomew. See Matt. 10:3] and said to him, “We have found Him, the one Moses wrote about in the Law; and the prophets [also wrote about Him]. [He is] Jesus from Nazareth, the [step-] son of Joseph.”

Then Jesus said to the apostles, “These are the words that I told you while I was still with you, [when I said] that everything written in the Law of Moses, and the prophets, and the psalms about me needed to be fulfilled.”

Then, beginning from [the writings of] Moses and all the prophets, Jesus explained to the two men about the things referring to Himself [contained] in all these Scripture passages.

But Abraham said, ‘They have [the writings of] Moses and the prophets; let them pay attention to them.’

The Law of Moses and the prophets prophesied [See Matt. 11:13] until [the time of] John [the Immerser]. From that time onward the good news of the [coming] kingdom of God is [being] preached, and everyone is [attempting to] enter it forcibly [i.e., before its appointed time. See Acts 1:6-7].

(as He spoke through the message of the holy prophets of long ago).

The entire Law of Moses and the prophets hinge on these two commandments.”

“Therefore, every person who acknowledges me in front of people [i.e., to be their Lord and Christ], I will acknowledge him [i.e., to be my disciple] in front of my Father in heaven.

Therefore, everything that you would like people to do to you, do [these things] to them also. For this is [what is required by] the Law of Moses and the prophets.

About that time a large disturbance arose [in Ephesus] concerning “the Way.”

But certain believers, [who had been] members of the sect called Pharisees [i.e., a strict sect of the Jewish religion], began saying, “It is necessary to circumcise people [see verse 1] and require them to keep [the ordinances of] the Law of Moses.”

Paul replied in his defense, “I have not committed any sin against the law of the Jews, nor against the Temple, nor against Caesar.”

All the Jews know how I lived during my youth and my early days among [the people of] my nation, and [especially here] in Jerusalem.

But we would like to hear what you think, for according to our knowledge, this sect [you belong to] is being spoken against everywhere.”

For God, whom I serve wholeheartedly in [preaching] the Gospel of His Son, is my witness [to the truth] of how continually I mention you in my prayers.




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