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2 Timothy 4:16

An Understandable Version (2005 edition)

At my first defense [Note: Paul here refers to his initial hearing before the Roman court] no one supported me, but everyone deserted me. May it not be held against them.

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16 Cross References  

Then he kneeled down and called out in a loud voice, “Lord, do not hold them responsible for this sin [of killing me].” And when he said this he fell asleep [in death].

Look, the time is coming --- yes, it is already here --- when each of you will be scattered to his own home, and will leave me [all] alone. And yet I am not alone, because the Father is with me.

And all of His disciples left Him and ran away.

But instead, set aside a place in your hearts where Christ is [in full control as] Lord, and be prepared always to give a suitable reply to every person who asks you for a reason why you have an inner hope. But [be sure you do it] in a meek and respectful way, however.

for Demas loved this world and [so] has deserted me and gone to Thessalonica. Crescens has gone to Galatia and Titus to Dalmatia.

You know that all those people in [the province of] Asia deserted me [i.e., those who could have helped me], including Phygelus and Hermogenes.

But the others preach Christ out of rivalry, not sincerely, hoping to stir up trouble for me while I am in prison.

It is right for me to think this way about all of you, because I have you in my heart [i.e., you are dear to me], for you people are sharing in God’s unearned favor with me [Note: Paul here refers to his ministry], both in my imprisonment and in my defense and confirmation of the Gospel [i.e., in my efforts to give proof of the Gospel’s truth].

See how the very fact that you were made sorry from a godly motive has produced earnestness in you! [It produced] a desire to vindicate yourselves [i.e., by making amends for your wrongdoing]; an attitude of just anger [i.e., toward the wrongdoers]; a sense of fear [i.e., a fear of God for doing wrong]; an eager desire [i.e., to do the right thing]; a zeal [i.e., to correct problems]; and an attitude of avenging [i.e., that punished the wrongdoer]. You demonstrated in everything [you did] that you were pure [i.e., innocent] in this matter. [Note: This whole description of their conduct appears to be a reference to the incident mentioned in 2:1- 11].

My defense to those people who [want to] examine my credentials is this:

I answered them that it is not the custom of the Romans to turn over any person [for sentencing] before he is faced by his accusers and has had the opportunity to defend himself against the charges made against him.

“Brothers and fathers, listen to the defense I want to make to you.”

And when people bring you in front of synagogue assemblies and rulers and authorities [i.e., for judgment], do not worry about how to speak or what you should say.

[Love] does not act improperly [toward people]; it does not insist on having its own way [at the expense of others]; it is not easily irritated [by others]; it does not keep track of the wrongs [done by others].

You should beware of him, for he strongly opposed our message.




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