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2 Corinthians 5:17

An Understandable Version (2005 edition)

Therefore, if any person is in [fellowship with] Christ, he is a new person. His old ways have passed away; now his ways have become new.

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46 Cross References  

Either be a healthy tree and produce wholesome fruit, or be a diseased tree and produce rotten fruit, for [the quality of] a tree will be recognized by [the quality of] its fruit.

[Although] the sky and the earth will pass away [See II Pet. 3:10], my words will not pass away [i.e., they will certainly come true].

But freshly squeezed grape juice must be put into newly made animal skins.

When that day comes [i.e., after His ascension (?)], you will know that I am in [fellowship with] the Father, and that you are in [fellowship with] me, and that I am in you [i.e., through the Holy Spirit].

He will cut off [See verse 6] every branch [i.e., follower of Christ] who is in [fellowship with] me that does not bear fruit. And He will prune every branch that does bear fruit, so it will bear more fruit.

“I am the vine; you people are the branches. The person who remains united to me, and I to him, will bear much fruit. For you cannot do anything if [you are] separated from me.

I in them, and you in me, so that they may be completely one. [This is] so the world will know that you sent me and that you love them just as you love me.

Jesus said to him, “Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above.” [Note: The words “from above” are also used in verse 31, but in this place they could also mean “again,” or “anew” and refer to the source of a person’s second birth].

Jesus answered him, “Truly, truly, I tell you, a person cannot enter the kingdom of God unless he is born out of water and the Holy Spirit.

Greetings to Apelles, [who was tested and] approved in [the service of] Christ. Greetings to members of the family of Aristobulus.

Greetings to Herodion, my fellow-Jew. [See verse 7]. Greetings to those members of the family of Narcissus who are Christians.

I send greetings to Priscilla and Aquila, my fellow-workers in [the service of] Christ Jesus.

Greetings to Andronicus and Junias, my fellow-Jews [or possibly actual relatives] who were in prison with me. These [men] are considered outstanding by the apostles, and were Christians before I was [converted].

Greetings to Urbanus, our fellow-worker in [the service of] Christ, and my dear friend Stachys.

But now that we have died to what controlled us and have been released from [the requirements of] the Law of Moses [i.e., under the Gospel age], we serve [God] in a new way [directed] by the Holy Spirit [Note: Some take “Spirit” here to be “spirit” and see it as describing the inner person], and not in the old way [directed] by the written Law of Moses.

Therefore, none of those who are in [fellowship with] Christ Jesus will be condemned.

But God brought you into [fellowship with] Christ Jesus, who was made to be God’s wisdom for us. Through Christ you have received a right relationship with God, [as well as] holiness and redemption [i.e., being bought back from Satan].

When I was a child I spoke, thought and reasoned like a child. But now that I have become a man, I have put away childish things. [Note: Paul uses an analogy to illustrate that the church made use of the supernatural gifts in its infancy, but that these would no longer be needed when it matured].

I know a man in [fellowship with] Christ who, fourteen years ago, was taken [literally, “snatched”] up to the third heaven. [Note: The first heaven would be where birds fly; the second where the stars are; and the third where God is]. (I do not know whether he was in his physical body or whether it was an “out­of-the-body” experience, but God knows). [Note: Paul is obviously telling about a personal experience. See verse 7].

So, from now on we will not regard any person by worldly standards, even though we [once] regarded Christ that way. But we will not regard Him [that way] anymore. [Note: Paul seems to be saying that before his conversion he viewed Christ on the basis of His family, His education, His position, etc., but since his conversion he does not view Him that way anymore].

That is, God was in Christ restoring the world to fellowship with Himself, not counting people’s sins against them. And He entrusted to us the message of restoring people to fellowship [with Him].

God considered Christ to be sinful on our behalf, even though He never sinned, so that we could be considered right with God through Him.

[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.

For in [our relationship with] Christ neither the practice of circumcision nor refraining from its practice matters in any way; but [all that really matters is having a genuine] faith [in Christ] that causes us to work [for Him] out of a genuine love [for Him and others].

For it does not matter whether a person practices circumcision or refrains from practicing it; what really matters is [whether or not he is] a new creature [in the eyes of God].

For we [Christians] are the product of God’s workmanship, [re-] created in [fellowship with] Christ Jesus for [the purpose of] doing good deeds. God had previously determined that this should be our practice.

by abolishing in His fleshly body the [entire Jewish] law of commandments contained in decrees. [This was] so that He could create in [unity with] Himself one new person [i.e., the church] out of the two peoples [i.e., Jews and Gentiles], thereby bringing about peace [between them].

Greet every saint [i.e., God’s holy person] in [fellowship with] Christ Jesus. The brothers who are with me [also] send their greetings to you.




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