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1 Timothy 6:2

An Understandable Version (2005 edition)

And those slaves who have believing masters should not despise them, since they are [Christian] brothers, but rather they should serve them all the more [faithfully]. For those [masters] who benefit from their service are believers and dearly loved [by them and God]. Teach and exhort people regarding these things.

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31 Cross References  

You masters should treat your slaves in a just and fair way, knowing that you also have a Master [who] is in heaven.

Command and teach these things [i.e., the foregoing teaching. See verse 6-7].

In the same way, these people have dreams of committing physically corruptive practices; they reject authority over them [i.e., by both God and men], and speak against glorious [i.e., heavenly] beings.

[This fate will come upon] those people especially who corrupt themselves with physical desires and despise being ruled by others. They are daring, self-willed, and are not afraid to speak against glorious beings [i.e., angels],

So, the elders in the various places where you live, are to receive the following exhortation. (I too, am an elder and have witnessed the sufferings of Christ, and am also assured of partaking of the glorious [salvation, 1:5] that will someday be revealed).

For we have become sharers with Christ, if we hold firmly onto the confidence [we had in Him] from the beginning until the end [of our lives].

Therefore, holy brothers [and sisters], who have been called [by God] to share in heaven, think about Jesus, the Apostle and Head Priest, whom we have confessed [as Savior].

This saying is trustworthy and I want you [in your teaching] to affirm these things with confidence, so that those people who have trusted God will be careful to devote themselves to doing good deeds. These things [i.e., just mentioned] are good and profitable for people [to do].

You should teach these things and exhort and rebuke people with full authority. Do not let anyone look down on you. [See note on I Tim. 4:12].

But you should speak those things which agree with sound teaching:

Do not rebuke an older man, but appeal to him as [you would to] your father. [Appeal to] the younger men as [you would to] your brothers;

We ought to thank God for you always, brothers, since it is proper, because your faith is growing so much and the love that every one of you has for each other is increasing more and more.

for we have heard about [the evidence of] your faith in [the service of] Christ Jesus, and about the love you have [shown] for all the saints.

[and is being sent] to the saints [i.e., God’s holy people] and faithful brothers in [fellowship with] Christ [who live] at Colosse. May you have unearned favor and peace from God our Father.

This secret plan is that the Gentiles [now] share in the inheritance along with us [Jews], and are fellow-members of the body [i.e., the church], and that they share, along with us [Jews], in the promise of the Gospel, in [fellowship with] Christ Jesus.

For this reason also, since I heard about your faith in the Lord Jesus and your love for all of the saints [i.e., God’s holy people],

[This letter is from] Paul, an apostle of Christ Jesus, according to God’s will, [and is being sent] to the saints [i.e., God’s holy people] at Ephesus [Note: This was a major city in the western province of Asia Minor, and is now a part of Turkey. The words “at Ephesus” are omitted in some manuscripts, suggesting it was a circular letter], and the faithful ones in [fellowship with] Christ Jesus [everywhere else (?)].

For in [our relationship with] Christ neither the practice of circumcision nor refraining from its practice matters in any way; but [all that really matters is having a genuine] faith [in Christ] that causes us to work [for Him] out of a genuine love [for Him and others].

But some of the branches [of a cultivated olive tree] were broken off [i.e., God’s rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews.

For [that class of] persons whom God knew beforehand He also predetermined to become conformed to the [spiritual] likeness of His Son, so that He could be the firstborn One among [His] many brothers [i.e., so He could be the preeminent example to all His followers. See Heb. 2:11].

And the King will answer them and say, ‘Truly I tell you, since you did all this for one of my least [significant] brothers, you did it for me.’

But you should not assume the title ‘Rabbi,’ for [only] one is your teacher [i.e., Jesus Himself] and all of you are [simply] brothers.

No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one and look down on the other. You cannot serve God and material things [at the same time].

And during this time Peter stood up to speak to a gathering of about one hundred twenty persons.




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