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1 Timothy 5:1

An Understandable Version (2005 edition)

Do not rebuke an older man, but appeal to him as [you would to] your father. [Appeal to] the younger men as [you would to] your brothers;

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26 Cross References  

Older men should be sober-minded [See note at I Tim. 3:2], dignified [i.e., respectable], sensible, sound in the faith [or, “in their faith”], in their love and in their perseverance.

So, the elders in the various places where you live, are to receive the following exhortation. (I too, am an elder and have witnessed the sufferings of Christ, and am also assured of partaking of the glorious [salvation, 1:5] that will someday be revealed).

Brothers, if any one of you is overwhelmed by a [particular] sin, those of you who are spiritually minded should [attempt to] restore such a person [to faithfulness]. But do it in a gentle way, being very careful that you yourself do not become tempted [to get involved in any sin].

In the same way, you should exhort the younger men to be sensible.

But you should not assume the title ‘Rabbi,’ for [only] one is your teacher [i.e., Jesus Himself] and all of you are [simply] brothers.

The elders who lead [the church] well should be considered deserving of double honor [Note: This probably refers to financial support in addition to the honor of the office], especially those who work hard at [preaching] the word and at teaching it.

[So], pay everyone what you owe them; pay taxes to the tax collector; pay revenue to the revenue collector; show respect to the one deserving it; give honor to the one deserving it.

When they arrived in Jerusalem they were welcomed by the church, together with the apostles and elders, and then reported everything that God had done through their ministry.

And when Paul and Barnabas had appointed elders [for the churches] in every congregation and had prayed and fasted [over these elders], they committed them to [the care of] the Lord, in whom they had come to trust.

And around God’s throne there were twenty-four [other] thrones, with twenty-four elders sitting on them. [Note: These “elders” are generally considered to represent all the saved of both covenants. The number twenty-four is thought to be derived from the twelve patriarchs and the twelve apostles]. They were dressed in white clothing and had golden crowns on their heads.

[This is being written by] the elder to my dear [friend] Gaius, whom I love in the truth. [Note: This probably means “whom I truly love”].

[This is being written by] the elder to the lady chosen [by God], and to her children [Note: The terms “lady” and “children” here refer to a congregation and the Christians who belong to it. See I Peter 5:13; II John 13], whom I love in the truth. [Note: This phrase probably means “whom I truly love”]. And I am not the only one [to love you], but all those [other congregations] who know the truth [of God], also love you.

Is anyone among you sick? [Then] he should call for the elders of the church and they should pray for him, after pouring [olive] oil on him in the name [i.e., by the authority] of the Lord.

But the [true] wisdom, which is from [God] above, is first of all pure, then peace-loving, patient and easily persuaded. [It is] full of mercy and produces a crop of good deeds; [it is] impartial [or, unwavering] and sincere.

And from Miletus Paul sent to Ephesus, requesting that the elders of the church [there] come to him.

So, the apostles and elders [of the Jerusalem church] met together to discuss this problem.

[to] older women as [you would to] mothers; [to] the younger women as [you would to] your sisters, in a [morally] pure way.




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