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Genesis 3:5

Amplified Bible

For God knows that on the day you eat from it your eyes will be opened [that is, you will have greater awareness], and you will be like God, knowing [the difference between] good and evil.”

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31 Cross References  

but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly die [because of your disobedience].”

And [in that garden] the Lord God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil. [Rev 2:7; 22:14, 19]

He said, “I heard the sound of You [walking] in the garden, and I was afraid because I was naked; so I hid myself.”

And the Lord God said, “Behold, the man has become like one of Us (Father, Son, Holy Spirit), knowing [how to distinguish between] good and evil; and now, he might stretch out his hand, and take from the tree of life as well, and eat [its fruit], and live [in this fallen, sinful condition] forever”—

Then the eyes of the two of them were opened [that is, their awareness increased], and they knew that they were naked; and they fastened fig leaves together and made themselves coverings.

Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or should I not?” And they said, “Go up, for the Lord has handed it over to the king.”

So now, do not let Hezekiah deceive or mislead you like this, and do not believe him, for no god of any nation or kingdom has been able to rescue his people from my hand or the hand of my fathers. How much less will your God rescue you from my hand!’ ”

Who have said, “With our tongue we will prevail; Our lips are our own; who is lord and master over us?”

“You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power].

But Pharaoh said, “Who is the Lord that I should obey His voice to let Israel go? I do not know the Lord, nor will I let Israel go.”

‘I will ascend above the heights of the clouds; I will make myself like the Most High.’

Because you disheartened the righteous with falsehood when I did not cause him grief, but have encouraged the wicked not to turn from his wicked way and preserve his life,

“Son of man, take up a dirge (funeral poem to be sung) for the king of Tyre and say to him, ‘Thus says the Lord God, “You had the full measure of perfection and the finishing touch [of completeness], Full of wisdom and perfect in beauty.

“Son of man, say to the prince of Tyre, ‘Thus says the Lord God, “Because your heart is lifted up And you have said and thought, ‘I am a god, I sit in the seat of the gods In the heart of the seas’; Yet you are [only] a man [weak, feeble, made of earth] and not God, Though you [imagine yourself to be more than mortal and] think your mind is as [wise as] the mind of God—

‘Will you still say, “I am a god,” In the presence of him who kills you? But you are [only] a man [made of earth] and not God, In the hands of those who wound and profane you.

Speak and say, ‘Thus says the Lord God, “Behold, I am against you, Pharaoh king of Egypt, The great monster that lies in the midst of his rivers, [Boastfully] declaring, ‘My Nile is my own, and I have made it for myself.’

The king said thoughtfully, ‘Is not this the great Babylon which I myself have built as the royal residence and seat of government by the might of my power and for the honor and glory of my majesty?’

All the commissioners of the kingdom, the prefects and the satraps, the counselors and the governors have consulted and agreed together that the king should establish a royal statute and enforce an injunction that anyone who petitions (prays to) any god or man besides you, O king, during the next thirty days, shall be thrown into the den of lions.

But if your eye is bad [spiritually blind], your whole body will be full of darkness [devoid of God’s precepts]. So if the [very]light inside you [your inner self, your heart, your conscience] is darkness, how great and terrible is that darkness!

to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.’ [Is 42:7, 16]

But I am afraid that, even as the serpent beguiled Eve by his cunning, your minds may be corrupted and led away from the simplicity of [your sincere and] pure devotion to Christ. [Gen 3:4]

among them the god of this world [Satan] has blinded the minds of the unbelieving to prevent them from seeing the illuminating light of the gospel of the glory of Christ, who is the image of God.

who opposes and exalts himself [so proudly and so insolently] above every so-called god or object of worship, so that he [actually enters and] takes his seat in the temple of God, publicly proclaiming that he himself is God. [Ezek 28:2; Dan 11:36, 37]

And he deceives those [unconverted ones] who inhabit the earth [into believing him] because of the signs which he is given [by Satan] to perform in the presence of the [first] beast, telling those who inhabit the earth to make an image to the beast who was wounded [fatally] by the sword and has come back to life. [Deut 13:1-5; Mark 13:22; 2 Thess 2:9, 10]

They fell down and worshiped the dragon because he gave his authority to the beast; they also worshiped the beast, saying, “Who is like (as great as) the beast, and who is able to wage war against him?”

only in order that the generations of the sons of Israel might be taught war, at least those who had not experienced it previously).




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