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Numbers 9:13

Amplified Bible - Classic Edition

But the man who is clean and is not on a journey, yet does not keep the Passover, that person shall be cut off from among his people because he did not bring the Lord's offering at its appointed time; that man shall bear [the penalty of] his sin.

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24 Cross References  

And the male who is not circumcised, that soul shall be cut off from his people; he has broken My covenant.

[In celebration of the Passover in future years] seven days shall you eat unleavened bread; even the first day you shall put away leaven [symbolic of corruption] out of your houses; for whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel.

Seven days no leaven [symbolic of corruption] shall be found in your houses; whoever eats what is leavened shall be excluded from the congregation of Israel, whether a stranger or native-born. [I Cor. 5:6-8.]

All the congregation of Israel shall keep it.

Whoever compounds any like it or puts any of it upon an outsider shall be cut off from his people.

Whoever makes any like it for perfume shall be cut off from his people.

Thus your lewdness shall be recompensed upon you and you shall suffer the penalty for your sinful idolatry; and you shall know (understand and realize) that I am the Lord God.

Any one of the house of Israel or of the strangers who dwell temporarily among them who eats any kind of blood, against that person I will set My face and I will cut him off from among his people [that he may not be included in the atonement made for them]. [Ezek. 33:25.]

And does not bring it to the door of the Tent of Meeting to offer it as an offering to the Lord before the Lord's tabernacle, [guilt for shedding] blood shall be imputed to that man; he has shed blood and shall be cut off from among his people.

And if a man shall lie carnally with his uncle's wife, he has uncovered his uncle's nakedness; they shall bear their sin; they shall die childless [not literally, but in a legal sense].

The priests therefore shall observe My ordinance, lest they bear sin for it and die thereby if they profane it. I am the Lord, Who sanctifies them.

And you shall say to the Israelites, Whoever curses his God shall bear his sin.

Whoever touches the corpse of any who has died and does not purify himself defiles the tabernacle of the Lord, and that person shall be cut off from Israel. Because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is still upon him.

But the man who is unclean and does not purify himself, that person shall be cut off from among the congregation, because he has defiled the sanctuary of the Lord. The water for purification has not been sprinkled upon him; he is unclean.

The [husband] shall be free from iniquity and guilt, and that woman [if guilty] shall bear her iniquity.

Those men said to [Moses], We are defiled by touching the dead body. Why are we prevented from offering the Lord's offering at its appointed time among the Israelites?

So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven?

How shall we escape [appropriate retribution] if we neglect and refuse to pay attention to such a great salvation [as is now offered to us, letting it drift past us forever]? For it was declared at first by the Lord [Himself], and it was confirmed to us and proved to be real and genuine by those who personally heard [Him speak].

If they then deviate from the faith and turn away from their allegiance–[it is impossible] to bring them back to repentance, for (because, while, as long as) they nail upon the cross the Son of God afresh [as far as they are concerned] and are holding [Him] up to contempt and shame and public disgrace.

Even so it is that Christ, having been offered to take upon Himself and bear as a burden the sins of many once and once for all, will appear a second time, not to carry any burden of sin nor to deal with sin, but to bring to full salvation those who are [eagerly, constantly, and patiently] waiting for and expecting Him.




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